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the world's rulers

  • 1 the prince of darkness

    князь тьмы, сатана [происходит от библ. the rulers of the darkness of this world Epistle to the Ephesians VI, 12; шекспировское выражение; см. цитату]

    Gloucester: "What! hath your grace no better company?" Edgar: "The prince of darkness is a gentleman; Modo he is called and Mahu. " (W. Shakespeare, ‘King Lear’, act III, sc. 4) — Глостер: "В каком вы низком обществе, милорд!" Эдгар: "О нет. Модо/ и Ме/го злые духи. Не из простых. Князь тьмы недаром князь." (перевод Б. Пастернака)

    By a whirl Henchard brought Donald dangerously near the precipice; seeing his position the Scotchman for the first time locked himself to his adversary, and all the efforts of that infuriated Prince of Darkness - as he might have, been called from his appearance just now-were inadequate to lift or loosen Farfrae for a time. (Th. Hardy, ‘The Mayor of Casterbridge’, ch. XXXVIII) — Быстро повернувшись, Хенчард толкнул Доналда, и Пют очутился в опасной близости к пропасти; осознав свое положение, шотландец впервые крепко уцепился за противника, а рассвирепевший "князь тьмы" (Хенчард сейчас был так страшен, что ему подошло бы такое прозвище) никакими силами не мог ни сдвинуть Фарфре с места, ни оторвать его от себя.

    The Devil: "...Whatever they may say of me in churches on earth, I know that it is universally admitted in good society that the Prince of Darkness is a gentleman; and that is enough for me." (B. Shaw, ‘Man and Superman’, act III) — Дьявол: "...Что бы обо мне ни говорили в церквах на земле, все же мне известно: в хорошем обществе общепризнано, что Князь Тьмы - джентльмен, и мне этого достаточно."

    Large English-Russian phrasebook > the prince of darkness

  • 2 Honorius (Pope from 1124 to ИЗО. His pontificate achieved reform within the church and peace between the Holy See and world rulers)

    Религия: Гонорий II

    Универсальный англо-русский словарь > Honorius (Pope from 1124 to ИЗО. His pontificate achieved reform within the church and peace between the Holy See and world rulers)

  • 3 maître

    maître°, maîtresse [mεtʀ, mεtʀεs]
    1. masculine noun
       a. ( = patron) master
    rester maître de soi to keep one's self-control(PROV) tel maître, tel chien(PROV) like master or like owner, like dog
    être + maître
       b. ( = enseignant) teacher
       c. ( = titre) Maître term of address to lawyers etc ; (à un musicien) Maestro
    Maître X ( = avocat) Mr (or Mrs) X
    2. feminine noun
       a. ( = amante) mistress
       b. ( = enseignante) teacher
    maîtresse ! please Miss!
    3. adjective
       a. ( = principal) main ; [carte] master
    maître artisan master craftsman ; ( = boulanger) master baker
    maître/maîtresse de ballet ballet master/mistress
    maître de conférences (University) ≈ lecturer (Brit), ≈ assistant professor (US)
    maître/maîtresse d'école teacher
    maître d'hôtel [de maison] butler ; [d'hôtel, restaurant] head waiter
    maîtresse de maison housewife ; ( = hôtesse) hostess
    * * *

    1.
    - esse mɛtʀ, ɛs adjectif

    être maître de soi — ( calme) to have self-control

    2) ( principal)

    maître ouvrage or œuvre maîtresse — magnum opus


    2.
    nom masculin, féminin
    1) École teacher
    2) ( de maison) master/mistress
    3) ( d'animal) owner

    3.
    nom masculin
    1) ( dirigeant)

    être (le) seul maître à bordlit, fig to be in sole command

    être son propre maître — to be one's own master/mistress

    2) ( expert)

    Hitchcock, le maître du suspense — Hitchcock, the master of suspense

    coup de maître — masterstroke; grand

    3) (guide, enseignant) master
    4) Art, Littérature master
    5) ( titre) Maître
    6) Jeux
    Phrasal Verbs:
    ••
    * * *
    mɛtʀ, mɛtʀɛs (-esse)
    1. nm/f
    1) [région, peuple] ruler

    être maître de [soi-même, la situation]to be in control of

    se rendre maître de [pays, ville] — to gain control of, [situation, incendie] to bring under control

    2) [domestique, esclaves, chien] master (mistress)
    3) ÉDUCATION primary school teacher
    4) (= artisan, artiste) master
    2. nm
    term of address for lawyers etc
    3. nf
    (= amante) mistress
    4. adj
    1) (atout) master
    2)
    * * *
    A adj
    1 ( en contrôle) être maître de soi ( libre) to be one's own master; ( calme) to have self-control; être maître de sa vie to be one's own man/woman; ne plus être maître de soi to have lost all self-control; être maître de ses émotions to keep one's emotions under control; être maître chez soi to be master in one's own house; être maître du destin de qn to have sb's fate in one's hands; être maître de son (propre) destin to be master of one's destiny; devenir/redevenir maître de son destin to take/regain control of one's destiny; être maître de la situation to be in control of the situation; rester maître de la décision to retain control over the decision; être maître de son véhicule/la balle to be in control of one's vehicle/the ball; se rendre maître d'une ville/d'un navire to take over a city/a ship; ⇒ charbonnier;
    2 ( principal) idée maîtresse key idea; maître mot catchword; maître ouvrage or œuvre maîtresse magnum opus; qualité maîtresse main quality; maîtresse branche, branche maîtresse Bot limb; être passé maître dans l'art de qch/de faire to be a past master of sth/at doing; être maître dans l'art du récit/de négocier to be a master of narrative/at negotiating; maîtresse femme high-powered woman.
    B nm,f
    1 Scol teacher; notre maîtresse est dehors our teacher is outside; maîtresse! ( pour l'appeler) please, miss!;
    2 ( de maison) master/mistress; la maîtresse des lieux the mistress ou lady of the house; maîtres et valets upstairs and downstairs;
    3 ( d'animal) owner; ( de chien) master; un chat et sa maîtresse a cat and its owner; un chien et son maître a dog and its master; sans maître ownerless.
    C nm
    1 ( dirigeant) être (le) seul maître à bord lit, fig to be in sole command; être le maître du pays/de la ville to rule the country/the city; le maître du Kremlin/du monde the ruler of the Kremlin/of the world; être maître de faire to be free to do; être son propre maître to be one's own master/mistress; régner en maître to reign (sur over); régner en maître absolu to reign supreme (sur over); décider en maître to have the final say; être le maître du jeu to have the upper hand; avoir l'oreille du maître to have the boss's ear; ⇒ serviteur;
    2 ( expert) tu es un maître you're an expert; Hitchcock, le maître du genre/du suspense Hitchcock, the master of the genre/of suspense; maître consommé/reconnu consummate/acknowledged master; en maître masterfully; joué de main de maître played in a masterly fashion; coup de maître masterstroke; ⇒ grand;
    3 (guide, enseignant) master; Platon est mon seul maître Plato is my only master;
    4 Art, Littérat master; les maîtres anversois/vénitiens the Antwerp/Venetian masters; les maîtres de la littérature mondiale the masters of world literature; Maître de 1518/de Flémalle Master of 1518/of Flémalle; ⇒ petit;
    5 ( titre) Maître; comment allez-vous, cher maître? how are you, dear Maître?;
    6 Mil, Naut ( grade) chief petty officer, CPO; ⇒ premier;
    7 Jeux être maître à carreau/pique to hold the master card in diamonds/spades.
    D maîtres nmpl Scol teachers; parents et maîtres parents and teachers; grève des maîtres teachers' strike.
    1 ( amante) mistress; avoir de nombreuses maîtresses to have many mistresses;
    2 ( bien-aimée) lover.
    maître d'armes Sport fencing instructor; maître auxiliaire, MA Scol secondary teacher without tenure; maître des cérémonies master/mistress of ceremonies, MC; maître chanteur Mus meistersinger; maître de chapelle kapellmeister; maître de chœur choirmaster/choirmistress; maître de conférences Univ senior lecturer GB, associate professor US; poste de maître de conférences senior lectureship GB, associate professorship US; maître d'école schoolmaster; maître d'équipage Chasse master of foxhounds, MFH; Naut boatswain; maître des forges ironmaster; maître d'hôtel maître d'hôtel GB, maître d' US; maître d'internat housemaster; maître de manège riding instructor; maître de musique music master/mistress; maître d'œuvre Constr project manager; maître d'ouvrage ( privé) employer; ( public) contracting authority; maître à penser mentor; maître de recherches senior researcher; maîtresse d'école Scol schoolmistress; maîtresse d'internat Scol housemistress; maîtresse de maison lady of the house.
    trouver son maître to meet one's match; nul ne peut servir deux maîtres a man cannot serve two masters.
    ( féminin maîtresse) [mɛtr, mɛtrɛs] adjectif
    l'idée maîtresse du texte the main theme ou central idea in the text
    [le plus important] main
    2. [dans des noms de métiers]
    maître boulanger/forgeron master baker/blacksmith
    maître compagnon ≃ master craftsman
    maître coq ou queux chef
    ————————
    , maîtresse [mɛtr, mɛtrɛs] nom masculin, nom féminin
    1. [personne qui contrôle] master ( feminine mistress)
    ils sont maintenant installés ou ils agissent en maîtres dans le pays they are now ruling the country, they have taken command of the country
    être maître d'une situation/de son véhicule to be in control of a situation/of one's vehicle
    a. [d'un pays] to take ou seize control of
    b. [d'une personne] to bring under control
    c. [d'un incendie] to get under control
    à la maison, c'est lui le maître he's (the) boss at home
    être ou rester maître de faire quelque chose to be free to do something
    2. [professeur]
    maître (d'école), maîtresse (d'école) teacher, schoolteacher
    Maîtresse, j'ai trouvé! Miss (UK) ou teacher (US), I know the answer!
    maître/maîtresse de ballet ballet master/mistress (UK), ballet teacher
    ————————
    nom masculin
    1. [dans des noms de fonctions]
    maître de conférences ≃ (senior) lecturer (UK), ≃ assistant professor (US)
    a. [particulier] client (of an architect)
    b. [organisme public] contracting authority
    2. [expert] master
    3. ART & LITTÉRATURE & PHILOSOPHIE master
    maître à penser mentor, guru, intellectual model
    6. [titre]
    Maître Suzanne Thieu Mrs. (ou Miss) Suzanne Thieu
    Maître Dulles, avocat à la cour ≃ Mr. Dulles QC (UK) ou member of the Bar (US)
    cher Maître, à vous! [à un musicien] Maestro, please!
    ————————
    maîtresse nom féminin
    [d'un homme] mistress
    ————————
    de maître locution adjectivale
    1. [qui appartient à un riche particulier]
    2. [exécuté par un grand artiste]
    un tableau ou une toile de maître an old master
    pour un coup d'essai, c'est un coup de maître for a first attempt, it was brilliant
    maître chanteur nom masculin
    1. [qui menace] blackmailer
    maître d'hôtel nom masculin
    [dans un restaurant] maître (d'hôtel), headwaiter
    [chez un particulier] butler
    maître d'hôtel locution adjectivale
    maître d'œuvre nom masculin
    le Premier ministre est le maître d'œuvre de l'accord signé hier the Prime Minister was the architect of the agreement that was signed yesterday

    Dictionnaire Français-Anglais > maître

  • 4 υἱός

    υἱός, οῦ, ὁ (Hom.+; loanw. in rabb.) prim. ‘son’
    a male who is in a kinship relationship either biologically or by legal action, son, offspring, descendant
    the direct male issue of a person, son τέξεται υἱόν Mt 1:21; GJs 14:2 (cp. Mel., P. 8, 53 ὡς γὰρ υἱὸς τεχθείς). Cp. Mt 1:23 (Is 7:14) and 25; 10:37 (w. θυγάτηρ); Mk 12:6a; Lk 1:13, 31, 57; 11:11; 15:11 (on this JEngel, Die Parabel v. Verlorenen Sohn: ThGl 18, 1926, 54–64; MFrost, The Prodigal Son: Exp. 9th ser., 2, 1924, 56–60; EBuonaiuti, Religio 11, ’35, 398–402); Ac 7:29; Ro 9:9 (cp. Gen 18:10); Gal 4:22 al. W. gen. Mt 7:9; 20:20f; 21:37ab; Mk 6:3; 9:17; Lk 3:2; 4:22; 15:19; J 9:19f; Ac 13:21; 16:1; 23:16; Gal 4:30abc (Gen 21:10abc); Js 2:21; AcPlCor 2:29. Also ἐγὼ Φαρισαῖός εἰμι υἱὸς Φαρισαίων Ac 23:6 is prob. a ref. to direct descent. μονογενὴς υἱός (s. μονογενής 1) Lk 7:12. ὁ υἱὸς ὁ πρωτότοκος (πρωτότοκος 1) 2:7.
    the immediate male offspring of an animal (Ps 28:1 υἱοὺς κριῶν; Sir 38:25. So Lat. filius: Columella 6, 37, 4) in our lit. only as foal ἐπὶ πῶλον υἱὸν ὑποζυγίου Mt 21:5 (cp. Zech 9:9 πῶλον νέον).
    human offspring in an extended line of descent, descendant, son Ἰωσὴφ υἱὸς Δαυίδ Mt 1:20 (cp. Jos., Ant. 11, 73); s. 2dα below. υἱοὶ Ἰσραήλ (Ἰσραήλ 1) Mt 27:9; Lk 1:16; Ac 5:21; 7:23, 37; 9:15; 10:36; Ro 9:27; 2 Cor 3:7, 13; Hb 11:22 al.; AcPlCor 2:32. οἱ υἱοὶ Λευί (Num 26:57) Hb 7:5. υἱὸς Ἀβραάμ Lk 19:9. υἱοὶ Ἀδάμ 1 Cl 29:2 (Dt 32:8). υἱοι Ῥουβήλ GJs 6:3.
    one who is accepted or legally adopted as a son (Herodian 5, 7, 1; 4; 5; Jos, Ant. 2, 263; 20, 150) Ac 7:21 (cp. Ex 2:10).—J 19:26.
    a pers. related or closely associated as if by ties of sonship, son, transf. sense of 1
    of a pupil, follower, or one who is otherw. a spiritual son (SIG 1169, 12 οἱ υἱοὶ τοῦ θεοῦ=the pupils and helpers [40] of Asclepius; sim. Maximus Tyr. 4, 2c; Just., D. 86, 6 οἱ υἱοὶ τῶν προφητῶν.—Some combination w. παῖδες is the favorite designation for those who are heirs of guild-secrets or who are to perpetuate a skill of some kind: Pla., Rep. 3, 407e, Leg. 6, 769b; Dionys. Hal., Comp. Verbi 22 p. 102, 4 Us./Rdm. ῥητόρων παῖδες; Lucian, Anach. 19, Dial. Mort. 11, 1 Χαλδαίων π.=dream-interpreters, Dips. 5 ἱατρῶν π., Amor. 49; Himerius, Or. 48 [=Or. 14], 13 σοφῶν π.): the ‘sons’ of the Pharisees Mt 12:27; Lk 11:19. Peter says Μᾶρκος ὁ υἱός μου 1 Pt 5:13 (perh. w. a component of endearment; s. Μᾶρκος). As a familiar form of address by a cherished mentor Hb 12:5 (Pr 3:11; ParJer 5:28; 7:24). υἱοὶ καὶ θυγατέρες B 1:1.
    of the individual members of a large and coherent group (cp. the υἷες Ἀχαιῶν in Homer; also PsSol 2:3 οἱ υἱοὶ Ἰερουσαλήμ; Dio Chrys. 71 [21], 15; LXX) οἱ υἱοὶ τοῦ λαοῦ μου 1 Cl 8:3 (scripture quot. of unknown origin). υἱοὶ γένους Ἀβραάμ Ac 13:26. οἱ υἱοὶ τῶν ἀνθρώπων (Gen 11:5; Ps 11:2, 9; 44:3; TestLevi 3:10; TestZeb 9:7; GrBar 2:4) the sons of men=humans (cp. dγ below) Mk 3:28; Eph 3:5; 1 Cl 61:2 (of the earthly rulers in contrast to the heavenly king).
    of one whose identity is defined in terms of a relationship with a person or thing
    α. of those who are bound to a personality by close, non-material ties; it is this personality that has promoted the relationship and given it its character: son(s) of: those who believe are υἱοὶ Ἀβραάμ, because Abr. was the first whose relationship to God was based on faith Gal 3:7. In a special sense the devout, believers, are sons of God, i.e., in the light of the social context, people of special status and privilege (cp. PsSol 17:27; Just., D, 124, 1; Dio Chrys. 58 [75], 8 ὁ τοῦ Διὸς ὄντως υἱός; Epict. 1, 9, 6; 1, 3, 2; 1, 19, 9; Sextus 58; 60; 135; 376a; Dt 14:1; Ps 28:1; 72:15; Is 43:6 [w. θυγατέρες μου]; 45:11; Wsd 2:18; 5:5; 12:21 al.; Jdth 9:4, 13; Esth 8:12q; 3 Macc 6:28; SibOr 3, 702) Mt 5:45; Lk 6:35; Ro 8:14, 19 (‘Redeemer figures’ EFuchs, Die Freiheit des Glaubens, ’49, 108; against him EHommel in ThViat 4, ’52, 118, n. 26); 9:26 (Hos 2:1); 2 Cor 6:18 (w. θυγατέρες, s. Is 43:6 cited above); Gal 3:26 (cp. PsSol 17:27); 4:6a, 7ab (here the υἱός is the κληρονόμος and his opposite is the δοῦλος); Hb 2:10 (JKögel, Der Sohn u. die Söhne: Eine exeget. Studie zu Hb 2:5–18, 1904); 12:5–8 (in vs. 8 opp. νόθος, q.v.); Rv 21:7; 2 Cl 1:4; B 4:9. Corresp. there are sons of the devil (on this subj. cp. Hdb. on J 8:44) υἱὲ διαβόλου Ac 13:10. οἱ υἱοὶ τοῦ πονηροῦ (masc.) Mt 13:38b. τοῦ υἱοῦ τοῦ ἐν Ἅιδου ApcPt Rainer. In υἱοί ἐστε τῶν φονευσάντων τοὺς προφήτας Mt 23:31 this mng. is prob. to be combined w. sense 1c. The expr. υἱοὶ θεοῦ Mt 5:9 looks to the future (s. Betz, SM ad loc.; cp. KKöhler, StKr 91, 1918, 189f). Lk 20:36a signifies a status akin to that of angels (Ps 88:7; θεῶν παῖδες as heavenly beings: Maximus Tyr. 11, 5a; 12a; 13, 6a.—Hierocles 3, 424 the ἄγγελοι are called θεῶν παῖδες; HWindisch, Friedensbringer-Gottessöhne: ZNW 24, 1925, 240–60, discounts connection w. angels and contends for the elevation of the ordinary followers of Jesus to the status of Alexander the Great in his role as an εἰρηνηποιός [cp. Plut., Mor. 329c]; for measured critique of this view s. Betz, SM 137–42.).
    β. υἱός w. gen. of thing, to denote one who shares in it or who is worthy of it, or who stands in some other close relation to it, oft. made clear by the context; this constr. is prob. a Hebraism in the main, but would not appear barbaric (B-D-F §162, 6; Mlt-H. 441; Dssm., B p. 162–66 [BS 161–66]; PASA II 1884, no. 2 υἱὸς πόλεως [time of Nero; on this type of formulation SEG XXXIX, 1864]; IMagnMai 167, 5; 156, 12) οἱ υἱοὶ τοῦ αἰῶνος τούτου (αἰών 2a) Lk 16:8a (opp. οἱ υἱοί τοῦ φωτός vs. 8b); 20:34. τῆς ἀναστάσεως υἱοί (to Mediterranean publics the functional equivalent of ἀθάνατοι ‘immortals’; cp. ἀνάστασις 2b) 20:36b. υἱοὶ τῆς ἀνομίας (ἀνομία 1; cp. CD 6:15) Hv 3, 6, 1; ApcPt 1:3; τῆς ἀπειθείας (s. ἀπείθεια) Eph 2:2; 5:6; Col 3:6; τῆς ἀπωλείας ApcPt 1:2. ὁ υἱὸς τῆς ἀπωλείας of Judas the informer J 17:12 (cp. similar expressions in Eur., Hec. 425; Menand., Dyscolus 88f: s. FDanker, NTS 7, ’60/61, 94), of the end-time adversary 2 Th 2:3. υἱοὶ τῆς βασιλείας (βασιλεία 1bη; s. SEG XXXIX, 1864 for related expressions) Mt 8:12; 13:38a. υἱοὶ βροντῆς Mk 3:17 (s. Βοανηργές). υἱὸς γεέννης (s. γέεννα) Mt 23:15; τ. διαθήκης (PsSol 17:15) Ac 3:25; εἰρήνης Lk 10:6. υἱοὶ τοῦ νυμφῶνος (s. νυμφών) Mt 9:15; Mk 2:19; Lk 5:34. υἱὸς παρακλήσεως Ac 4:36 (s. Βαρναβᾶς). υἱοὶ (τοῦ) φωτός (Hippol., Ref. 6, 47, 4 in gnostic speculation) Lk 16:8b (opp. υἱοὶ τοῦ αἰῶνος τούτου); J 12:36. υἱοὶ φωτός ἐστε καὶ υἱοὶ ἡμέρας 1 Th 5:5 (EBuonaiuti, ‘Figli del giorno e della luce’ [1 Th 5:5]: Rivista storico-critica delle Scienze teol. 6, 1910, 89–93).
    in various combinations as a designation of the Messiah and a self-designation of Jesus
    α. υἱὸς Δαυίδ son of David of the Messiah (PsSol 17:21) Mt 22:42–45; Mk 12:35–37; Lk 20:41–44; B 12:10c. Specif. of Jesus as Messiah Mt 1:1a; 9:27; 12:23; 15:22; 20:30f; 21:9, 15; Mk 10:47f; Lk 18:38f.—WWrede, Jesus als Davidssohn: Vorträge u. Studien 1907, 147–77; WBousset, Kyrios Christos2 1921, 4, Rel.3 226f; ELohmeyer, Gottesknecht u. Davidssohn ’45, esp. 68; 72; 77; 84; TNicklin, Gospel Gleanings ’50, 251–56; WMichaelis, Die Davidsohnschaft Jesu usw., in D. histor. Jesus u. d. kerygm. Christus, ed. Ristow and Matthiae, ’61, 317–30; LFisher, ECColwell Festschr. ’68, 82–97.
    β. ὁ υἱὸς τοῦ θεοῦ, υἱὸς θεοῦ (the) Son of God (for the phrase s. JosAs 6:2 al. Ἰωσὴφ ὁ υἱὸς τοῦ θεοῦ; there is no undisputed evidence of usage as messianic title in pre-Christian Judaism [s. Dalman, Worte 219–24, Eng. tr. 268–89; Bousset, Kyrios Christos2 53f; EHuntress, ‘Son of God’ in Jewish Writings Prior to the Christian Era: JBL 54, ’35, 117–23]; cp. 4Q 246 col. 2, 1 [JFitzmyer, A Wandering Aramean ’79, 90–93; JCollins, BRev IX/3, ’93, 34–38, 57]. Among polytheists on the other hand, sons of the gods in a special sense [s. Just., A I, 21, 1f] are not only known to myth and legend, but definite historical personalities are also designated as such. Among them are famous wise men such as Pythagoras and Plato [HUsener, Das Weihnachtsfest2 1911, 71ff], and deified rulers, above all the Roman emperors since the time of Augustus [oft. in ins and pap: Dssm., B 166f=BS 166f, LO 294f=LAE 346f; Thieme 33]. According to Memnon [I B.C./ I A.D.]: 434 Fgm. 1, 1, 1 Jac., Clearchus [IV B.C.] carried his boasting so far as Διὸς υἱὸν ἑαυτὸν ἀνειπεῖν. Also, persons who were active at that time as prophets and wonder-workers laid claim to the title υἱὸς τοῦ θεοῦ, e.g. the Samaritan Dositheus in Origen, C. Cels. 6, 11; sim. an Indian wise man who calls himself Διὸς υἱός Arrian, Anab. 7, 2, 3; cp. Did., Gen. 213, 18 ὁ Ἀβρὰμ υἱὸς θεοῦ διὰ δικαιοσύνην. S. GWetter, ‘Der Sohn Gottes’ 1916; Hdb. exc. on J 1:34; s. also Clemen2 76ff; ENorden, Die Geburt des Kindes 1924, 75; 91f; 132; 156f; EKlostermann, Hdb. exc. on Mk 1:11 [4th ed. ’50]; M-JLagrange, Les origines du dogme paulinien de la divinité de Christ: RB 45, ’36, 5–33; HPreisker, Ntl. Zeitgesch. ’37, 187–208; HBraun, ZTK 54, ’57, 353–64; ANock, ‘Son of God’ in Paul. and Hellen. Thought: Gnomon 33, ’61, 581–90 [=Essays on Religion and the Anc. World II, ’72, 928–39]—originality in Paul’s thought): Ps 2:7 is applied to Jesus υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε Lk 3:22 D; GEb 18, 37.—Ac 13:33; Hb 1:5a; 5:5; 1 Cl 36:4. Likew. Hos 11:1 (w. significant changes): Mt 2:15, and 2 Km 7:14: Hb 1:5b. The voice of God calls him ὁ υἱός μου ὁ ἀγαπητός (s. ἀγαπητός 1) at his baptism Mt 3:17; Mk 1:11; Lk 3:22; GEb 18, 37 and 39 and at the Transfiguration Mt 17:5; Mk 9:7; Lk 9:35 (here ἐκλελεγμένος instead of ἀγαπ.); 2 Pt 1:17. Cp. J 1:34. The angel at the Annunciation uses these expressions in referring to him: υἱὸς ὑψίστου Lk 1:32; GJs 11:3 and υἱὸς θεοῦ Lk 1:35 (Ar. 15, 1 ὁ υἱὸς τοῦ θεοῦ τοῦ ὑψίστου. Cp. Just., A I, 23, 2 μόνος ἰδίως υἱὸς τῷ θεῷ γεγέννηται). The centurion refers to him at the crucifixion as υἱὸς θεοῦ Mt 27:54; Mk 15:39; GPt 11:45; cp. vs. 46 (CMann, ET 20, 1909, 563f; JPobee, The Cry of the Centurion, A Cry of Defeat: CFDMoule Festschr. ’70, 91–102; EJohnson, JSNT 31, ’87, 3–22 [an indefinite affirmation of Jesus]). The high priest asks εἰ σὺ εἶ ὁ Χριστὸς ὁ υἱὸς τοῦ θεοῦ Mt 26:63 (DCatchpole, NTS 17, ’71, 213–26). Passers-by ask him to show that he is God’s Son 27:40; sim. the devil 4:3, 6; Lk 4:3, 9. On the other hand, evil spirits address him as the Son of God Mt 8:29; Mk 3:11; 5:7; Lk 4:41; 8:28; and disciples testify that he is Mt 14:33; 16:16. S. also Mk 1:1 (s. SLegg, Ev. Sec. Marc. ’35).—Jesus also refers to himself as Son of God, though rarely apart fr. the Fourth Gosp.: Mt 28:19 (the Risen Lord in the trinitarian baptismal formula); Mt 21:37f=Mk 12:6 (an allusion in the parable of the vinedressers).—Mt 27:43; Mk 13:32; Rv 2:18. The main pass. is the so-called Johannine verse in the synoptics Mt 11:27=Lk 10:22 (s. PSchmiedel, PM 4, 1900,1–22; FBurkitt, JTS 12, 1911, 296f; HSchumacher, Die Selbstoffenbarung Jesu bei Mt 11:27 [Lk 10:22] 1912 [lit.]; Norden, Agn. Th. 277–308; JWeiss, Heinrici Festschr. 1914, 120–29, Urchristentum 1917, 87ff; Bousset, Kyrios Christos2 1921, 45ff; EMeyer I 280ff; RBultmann, Gesch. d. synopt. Trad.2 ’31, 171f; MDibelius, Die Formgeschichte des Evangeliums2 ’33, 259; MRist, Is Mt 11:25–30 a Primitive Baptismal Hymn? JR 15, ’35, 63–77; TArvedson, D. Mysterium Christi: E. Studie zu Mt 11:25–30, ’37; WDavies, ‘Knowledge’ in the Dead Sea Scrolls and Mt 11:25–30, HTR 45, ’53, 113–39; WGrundmann, Sohn Gottes, ZNW 47, ’56, 113–33; JBieneck, Sohn Gottes als Christusbez. der Synopt. ’51; PWinter, Mt 11:27 and Lk 10:22: NovT 1, ’56, 112–48; JJocz, Judaica 13, ’57, 129–42; OMichel/OBetz, Von Gott Gezeugt, Beih. ZNW [Jeremias Festschr.] 26, ’60, 3–23 [Qumran]).—Apart fr. the synoptics, testimony to Jesus as the Son of God is found in many parts of our lit. Oft. in Paul: Ro 1:3, 4, 9; 5:10; 8:3, 29, 32; 1 Cor 1:9; 15:28; 2 Cor 1:19; Gal 1:16; 2:20; 4:4; Eph 4:13; Col 1:13; 1 Th 1:10. Cp. Ac 9:20. In Hb: 1:2, 8; 4:14; 5:8; 6:6; 7:3, 28; 10:29. In greatest frequency in John (cp. Herm. Wr. 1, 6 the Λόγος as υἱὸς θεοῦ. Likew. Philo, Agr. 51 πρωτόγονος υἱός, Conf. Lingu. 146 υἱὸς θεοῦ.—Theoph. Ant. 2, 1 [p. 154, 12] ὁ λόγος ὁ τοῦ θεοῦ, ὅς ἐστιν καὶ υἱὸς αὐτοῦ; Iren. 3, 12, 2 [Harv. II 55, 2]): J 1:49; 3:16–18 (s. μονογενής 2), 35f; 5:19–26; 6:40; 8:35f; 10:36; 11:4, 27; 14:13; 17:1; 19:7; 20:31; 1J 1:3, 7; 2:22–24; 3:8, 23; 4:9f, 14f; 5:5, 9–13, 20; 2J 3, 9.—B 5:9, 11; 7:2, 9; 12:8; 15:5; Dg 7:4; 9:2, 4; 10:2 (τὸν υἱὸν αὐτοῦ τὸν μονογενῆ; also ApcEsdr 6:16 p. 31, 22 Tdf.; ApcSed 9:1f); IMg 8:2; ISm 1:1; MPol 17:3; Hv 2, 2, 8; Hs 5, 2, 6 (ὁ υἱὸς αὐτοῦ ὁ ἀγαπητός); 8; 11; 5, 4, 1; 5, 5, 2; 3; 5; 5, 6, 1; 2; 4; 7 (on the Christology of the Shepherd s. Dibelius, Hdb. on Hs 5, also ALink and JvWalter [πνεῦμα 5cα]); Hs 8, 3, 2; 8, 11, 1. Cp. 9, 1, 1; 9, 12, 1ff.—In trinitarian formulas, in addition to Mt 28:19, also IMg 13:1; EpilMosq 5; D 7:1, 3.—The deceiver of the world appears w. signs and wonders ὡς υἱὸς θεοῦ D 16:4 (ApcEsdr 4:27 p. 28, 32 Tdf. ὁ λέγων• Ἐγώ εἰμι ὁ υἱὸς τοῦ θεοῦ [of Antichrist]).—EKühl, Das Selbstbewusstsein Jesu 1907, 16–44; GVos, The Self-disclosure of Jesus 1926.—EBurton, ICC Gal 1921, 404–17; TNicklin, Gospel Gleanings ’50, 211–36; MHengel, The Son of God (tr. JBowden) ’76; DJones, The Title υἱὸς θεοῦ in Acts: SBLSP 24, ’85, 451–63.
    γ. ὁ υἱὸς τοῦ ἀνθρώπου lit. ‘the son of the man’ (the pl. form οἱ υἱοὶ τῶν ἀνθρώπων appears freq. in the LXX to render בְּנֵי אָדָם = mortals, e.g. Gen 11:5; Ps 10:4; 11:2; cp. ὁ υἱὸς τῆς ἀπολείας J 17:12 [s. 2cβ]) ‘the human being, the human one, the man’ in our lit. only as a byname in ref. to Jesus and in an exclusive sense the Human One, the Human Being, one intimately linked with humanity in its primary aspect of fragility yet transcending it, traditionally rendered ‘the Son of Man.’ The term is found predom. in the gospels, where it occurs in the synoptics about 70 times (about half as oft. if parallels are excluded), and in J 12 times (s. EKlostermann, Hdb. exc. on Mk 8:31). In every case the title is applied by Jesus to himself. Nowhere within a saying or narrative about him is it found in an address to him: Mt 8:20; 9:6; 10:23; 11:19; 12:8, 32, 40; 13:37, 41; 16:13, 27f; 17:9, 12, 22; 18:10 [11] v.l.; 19:28; 20:18, 28; 24:27, 30, 37, 39, 44; 25:13 v.l., 31; 26:2, 24ab, 45, 64; Mk 2:10, 28; 8:31, 38; 9:9, 12, 31; 10:33, 45; 13:26; 14:21ab, 41, 62; Lk 5:24; 6:5, 22; 7:34; 9:22, 26, 44, 56 v.l., 58; 11:30; 12:8, 10, 40; 17:22, 24, 26, 30; 18:8, 31; 19:10; 21:27, 36; 22:22, 48, 69; 24:7.—John (FGrosheide, Υἱὸς τ. ἀνθρ. in het Evang. naar Joh.: TSt 35, 1917, 242–48; HDieckmann, D. Sohn des Menschen im J: Scholastik 2, 1927, 229–47; HWindisch, ZNW 30, ’31, 215–33; 31, ’32, 199–204; WMichaelis, TLZ 85, ’60, 561–78 [Jesus’ earthly presence]) 1:51; 3:13, 14; 5:27 (BVawter, Ezekiel and John, CBQ 26, ’64, 450–58); 6:27, 53, 62; 8:28; 9:35; 12:23, 34; 13:31. Whether the component of fragility (suggested by OT usage in ref. to the brief span of human life and the ills to which it falls heir) or high status (suggested by traditions that appear dependent on Da 7:13, which refers to one ‘like a human being’), or a blend of the two dominates a specific occurrence can be determined only by careful exegesis that in addition to extra-biblical traditions takes account of the total literary structure of the document in which it occurs. Much neglected in the discussion is the probability of prophetic association suggested by the form of address Ezk 2:1 al. (like the OT prophet [Ezk 3:4–11] Jesus encounters resistance).—On Israelite thought contemporary w. Jesus and alleged knowledge of a heavenly being looked upon as a ‘Son of Man’ or ‘Man’, who exercises Messianic functions such as judging the world (metaph., pictorial passages in En 46–48; 4 Esdr 13:3, 51f) s. Bousset, Rel.3 352–55; NMessel, D. Menschensohn in d. Bilderreden d. Hen. 1922; ESjöberg, Kenna 1 Henok och 4 Esra tanken på den lidande Människosonen? Sv. Ex. Årsb. 5, ’40, 163–83, D. Menschensohn im äth. Hen. ’46. This view is in some way connected w. Da 7:13; acc. to some it derives its real content fr. an eschatological tradition that ultimately goes back to Iran (WBousset, Hauptprobleme der Gnosis 1907, 160–223; Reitzenstein, Erlösungsmyst. 119ff, ZNW 20, 1921, 18–22, Mysterienrel.3 418ff; Clemen2 72ff; CKraeling, Anthropos and Son of Man: A Study in the Religious Syncretism of the Hellenistic Orient 1927); acc. to this tradition the First Man was deified; he will return in the last times and usher in the Kingdom of God.—Outside the gospels: Ac 7:56 (v.l. τοῦ θεοῦ; GKilpatrick, TZ 21, ’65, 209); Rv 1:13; 14:14 (both after Da 7:13; sim. allusion to Da in Just., D. 31, 1). The quot. fr. Ps 8:5 in Hb 2:6 prob. does not belong here, since there is no emphasis laid on υἱὸς ἀνθρώπου. In IEph 20:2 Jesus is described as υἱὸς ἀνθρώπου καὶ υἱὸς θεοῦ. Differently B 12:10 Ἰησοῦς, οὐχὶ υἱὸς ἀνθρώπου ἀλλὰ υἱὸς τοῦ θεοῦ Jesus, not a man’s son, but Son of God.—HLietzmann, Der Menschensohn 1896; Dalman, Worte 191–219 (Eng. tr., 234–67); Wlh., Einl.2 123–30; PFiebig, Der Menschensohn 1901; NSchmidt, The Prophet of Nazareth 1905, 94–134, Recent Study of the Term ‘Son of Man’: JBL 45, 1926, 326–49; FTillmann, Der Menschensohn 1907; EKühl, Das Selbstbewusstsein Jesu 1907, 65ff; HHoltzmann, Das messianische Bewusstsein Jesu, 1907, 49–75 (lit.), Ntl. Theologie2 I 1911, 313–35; FBard, D. Sohn d. Menschen 1908; HGottsched, D. Menschensohn 1908; EAbbott, ‘The Son of Man’, etc., 1910; EHertlein, Die Menschensohnfrage im letzten Stadium 1911, ZNW 19, 1920, 46–48; JMoffatt, The Theology of the Gospels 1912, 150–63; WBousset, Kyrios Christos2 1921, 5–22 (the titles of the works by Wernle and Althaus opposing his first edition [1913], as well as Bousset’s answer, are found s.v. κύριος, end); DVölter, Jesus der Menschensohn 1914, Die Menschensohnfrage neu untersucht 1916; FSchulthess, ZNW 21, 1922, 247–50; Rtzst., Herr der Grösse 1919 (see also the works by the same author referred to above in this entry); EMeyer II 335ff; HGressmann, ZKG n.s. 4, 1922, 170ff, D. Messias 1929, 341ff; GDupont, Le Fils d’Homme 1924; APeake, The Messiah and the Son of Man 1924; MWagner, Der Menschensohn: NKZ 36, 1925, 245–78; Guillaume Baldensperger, Le Fils d’Homme: RHPR 5, 1925, 262–73; WBleibtreu, Jesu Selbstbez. als der Menschensohn: StKr 98/99, 1926, 164–211; AvGall, Βασιλεία τοῦ θεοῦ 1926; OProcksch, D. Menschensohn als Gottessohn: Christentum u. Wissensch. 3, 1927, 425–43; 473–81; CMontefiore, The Synoptic Gospels2 1927 I 64–80; ROtto, Reich Gottes u. Menschensohn ’34, Eng. tr. The Kgdm. of God and the Son of Man, tr. Filson and Woolf2 ’43; EWechssler, Hellas im Ev. ’36, 332ff; PParker, The Mng. of ‘Son of Man’: JBL 60, ’41, 151–57; HSharman, Son of Man and Kingdom of God ’43; JCampbell, The Origin and Mng. of the Term Son of Man: JTS 48, ’47, 145–55; HRiesenfeld, Jésus Transfiguré ’47, 307–13 (survey and lit.); TManson, ConNeot 11, ’47, 138–46 (Son of Man=Jesus and his disciples in Mk 2:27f); GDuncan, Jesus, Son of Man ’47, 135–53 (survey); JBowman, ET 59, ’47/48, 283–88 (background); MBlack, ET 60, ’48f, 11–15; 32–36; GKnight, Fr. Moses to Paul ’49, 163–72 (survey); TNicklin, Gospel Gleanings ’50, 237–50; TManson (Da, En and gospels), BJRL 32, ’50, 171–93; TPreiss, Le Fils d’Homme: ÉThR 26/3, ’51, Life in Christ, ’54, 43–60; SMowinckel, He That Cometh, tr. Anderson, ’54, 346–450; GIber, Überlieferungsgesch. Unters. z. Begriff des Menschensohnes im NT, diss. Heidelb. ’53; ESjöberg, D. verborgene Menschensohn in den Ev. ’55; WGrundmann, ZNW 47, ’56, 113–33; HRiesenfeld, The Mythological Backgrd. of NT Christology, CHDodd Festschr. ’56, 81–95; PhVielhauer, Gottesreich u. Menschensohn in d. Verk. Jesu, GDehn Festschr. ’57, 51–79; ESidebottom, The Son of Man in J, ET 68, ’57, 231–35; 280–83; AHiggins, Son of Man- Forschung since (Manson’s) ‘The Teaching of Jesus’: NT Essays (TW Manson memorial vol.) ’59, 119–35; HTödt, D. Menschensohn in d. synopt. Überl. ’59 (tr. Barton ’65); JMuilenburg, JBL 79, ’60, 197–209 (Da, En); ESchweizer, JBL 79, ’60, 119–29 and NTS 9, ’63, 256–61; BvIersel, ‘Der Sohn’ in den synopt. Jesusworten, ’61 (community?); MBlack, BJRL 45, ’63, 305–18; FBorsch, ATR 45, ’63, 174–90; AHiggins, Jesus and the Son of Man, ’64; RFormesyn, NovT 8, ’66, 1–35 (barnasha=‘I’); SSandmel, HSilver Festschr. ’63, 355–67; JJeremias, Die älteste Schicht der Menschensohn-Logien, ZNW 58, ’67, 159–72; GVermes, MBlack, Aram. Approach3, ’67, 310–30; BLindars, The New Look on the Son of Man: BJRL 63, ’81, 437–62; WWalker, The Son of Man, Some Recent Developments CBQ 45, ’83, 584–607; JDonahue, Recent Studies on the Origin of ‘Son of Man’ in the Gospels, CBQ 48, ’86, 584–607; DBurkitt, The Nontitular Son of Man, A History and Critique: NTS 40, ’94 504–21 (lit.); JEllington, BT 40, ’89, 201–8; RGordon, Anthropos: 108–13.—B. 105; DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > υἱός

  • 5 κοσμοκράτωρ

    κοσμοκράτωρ, ορος, ὁ (s. κόσμος, κρατέω) world-ruler (used of world-ruling gods [Orphica: Hymns 8, 11 Helios; 11, 11 Pan; Vett. Val. 170, 36 κ. Ζεύς; 171, 6; 314, 16 κ. Ἥλιος; PGM 4, 1599; 2198; 5, 400 and 17b, 1 Ἑρμῆς; 13, 619 Σάραπις] and of the emperor Caracalla [Egypt. ins APF 2, 1903, 449 no. 83]. Then gener. of spirit beings, who have parts of the cosmos under their control: Vett. Val. 278, 2; 360, 7; Iambl., Myst. 2, 9; 3, 10; TestSol; Iren. 1, 5, 4 [Harv. I 48, 2]; τὸν διάβολον …, ὸ̔ν καὶ κοσμοκράτωρα καλοῦσι 1, 5, 4 [Harv. I 47, 4].—FCumont, Compt. rend. Acad. des ins 1919, 313f; EPeterson, Εἷς θεός 1926, 238, 3. Also loanw. in rabb., e.g. of the angel of death) of evil spirits (w. ἀρχαί and ἐξουσίαι) οἱ κ. τοῦ σκότους τούτου the world-rulers of this darkness i.e. the rulers of this sinful world Eph 6:12 (s. TestSol [18, 2] in Dibelius, Geisterwelt 230: spirits come to Sol. and call themselves οἱ κοσμοκράτορες τ. σκότους τούτου. On the subject s. Hdb. on J 12:31 and FDölger, D. Sonne d. Gerechtigkeit 1918, 49ff; GMacgregor, Principalities and Powers: ACPurdy Festschr. ’60, 88–104).—DELG s.v. κόσμος. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κοσμοκράτωρ

  • 6 त्रि _tri

    त्रि num. a. [Uṇ.5.66] (declined in pl. only, nom. त्रयः m., तिस्त्रः f., त्रीणि n.) Three; त एव हि त्रयो लोकास्त एव त्रय आश्रमाः &c. Ms.2.229; प्रियतमाभिरसौ तिसृभिर्बभौ R.9.18; त्रीणि वर्षाण्युदीक्षेत कुमार्यृतुमती सती Ms.9.9 [cf. L. tres; Gr. treis; A. S., Zend thri; Eng. three].
    -Comp. -अंशः 1 a three-fold share; त्र्यंशं दायाद्धरेद्विप्रः Ms.9.151.
    -2 a third part.
    -3 three-fourths.
    -अक्ष a. triocular.
    -अक्षः, -अक्षकः an epithet of Śiva; शुष्कस्नायु- स्वराह्लादात्त्र्यक्षं जग्राह रावणः Pt.5.57.
    -अक्षरः 1 the mystic syllable ओम् consisting of three letters; see under अ. आद्यं यत्त्र्यक्षरं ब्रह्म Ms.11.265.
    -2 a match- maker or घटक (that word consisting of three syllables).
    -3 a genealogist. (
    -री) knowledge, learning; see विद्या.
    -अङ्कटम्, -अङ्गटम् 1 three strings suspended to either end of a pole for carrying burdens.
    -2 a sort of colly- rium. (
    -टः) N. of Śiva.
    -अङ्गम् (pl.) a tripartite army (chariots, cavalry and infantry).
    -अङ्गुलम् three fingers' breadth.
    -अञ्जनम् the three kinds of collyrium; i. e. कालाञ्जन, रसाञ्जन and पुष्पाञ्जन.
    -अञ्जलम्, -लिः three handfuls taken collectively.
    -अधिपतिः (the lord of the 3 guṇas or worlds), an epithet of Viṣṇu; Bhāg.3.16.24.
    -अधिष्ठानः the soul. (
    नम्) spirit, life (चैतन्य). -a. having three stations; Ms.12.4.
    -अध्वगा, -मार्गगा, -वर्त्मगा epithets of the river Ganges (flowing through the three worlds).
    -अनीक a. having the three properties of heat, rain and cold; त्यनीकः पत्यते माहिनावान् Rv.3.56.3. (
    -का) an army consisting of horses, elephants and chariots.
    -अब्द a. three years old.
    -ब्दम् three years taken collectively.
    -अम्बकः (also त्रियम्बक in the same sense though rarely used in classical literature) 'having three eyes', N. of Śiva.; त्रियम्बकं संयमिनं ददर्श Ku.3.44; जडीकृतस्त्र्यम्बकवीक्षणेन R.2. 42;3.49. ˚सखः an epithet of Kubera; कुबेरस्त्र्यम्बकसखः Ak.
    -अम्बका an epithet of Pārvatī
    -अशीत a. eighty-third.
    -अशीतिः f. eighty-three.
    -अष्टन् a. twenty-four.
    -अश्र, -अस्र a. triangular. (
    -स्रम्) a triangle.
    -अहः 1 a period of three days.
    -2 a festival lasting three days.
    -आर्षेयाः deaf, dumb and blind persons.
    -आहिक a.
    1 performed or produced in three days.
    -2 recurring after the third day, tertian (as fever).
    -3 having provision for three days कुशूलकुम्भीधान्यो वा त्र्याहिको$श्वस्तनो$पि वा Y.1.128.
    -ऋचम् (
    तृचम् also) three Riks taken collectively; Ms.8.16.
    -ऐहिक a. having provision for three days.
    -ककुद् m.
    1 N. of the moun- tain Trikūṭa.
    -2 N. of Viṣnu or Kṛiṣṇa.
    -3 the highest, chief.
    -4 a sacrifice lasting for ten nights.
    -ककुभ् m. Ved.
    1 Indra.
    -2 Indra's thunderbolt.
    -कटु dry ginger, black pepper and long pepper taken together as a drug; शिरामोक्षं विधायास्य दद्यात् त्रिकटुकं गुडम् Śālihotra 62.
    -कण्टः, -कण्टकः a kind of fish.
    -करणी the side of a square 3 times as great as another.
    -कर्मन् n. the chief three duties of a Brāhmaṇa i. e. sacrifice, study of the Vedas, and making gifts or charity. (-m.) one who engages in these three duties (as a Brāhmaṇa).
    -काण्डम् N. of Amarsiṁha's dictionary.
    -कायः N. of Buddha.
    -कालम् 1 the three times; the past, the pre- sent, and the future; or morning, noon and evening.
    -2 the three tenses (the past, present, and future) of a verb. (
    -लम् ind. three times, thrice; ˚ज्ञ, ˚दर्शिन् a. omniscient (m.)
    1 a divine sage, seer.
    -2 a deity.
    -3 N. of Buddha. ˚विद् m.
    1 a Buddha.
    -2 an Arhat (with the Jainas).
    -कूटः N. of a mountain in Ceylon on the top of which was situated Laṅkā, the capital of Rāvaṇa.; Śi.2.5.
    -कूटम् sea-salt.
    कूर्चकम् a knife with three edges.
    -कोण a. triangular, forming a triangle.
    (-णः) 1 a triangle.
    -2 the vulva.
    -खम् 1 tin.
    -2 a cucumber.
    -खट्वम्, -खट्वी three bed- steads taken collectively.
    -क्षाराणि n. (pl.) salt-petre, natron and borax.
    -गणः an aggregate of the three objects of worldly existence; i. e. धर्म, अर्थ and काम; न बाधते$स्य त्रिगणः परस्परम् Ki.1.11; see त्रिवर्ग below.
    -गत a.
    1 tripled.
    -2 done in three days.
    -गर्ताः (pl.)
    1 N. of a country, also called जलन्धर, in the north- west of India.
    -2 the people or rulers of that country.
    -3 a particular mode of calculation.
    -गर्ता 1 a lascivious woman, wanton.
    -2 a woman in general.
    -3 a pearl.
    -4 a kind of cricket.
    -गुण a.
    1 consisting of three threads; व्रताय मौञ्जीं त्रिगुणां बभार याम् Ku.5.1.
    -2 three-times repeated, thrice, treble, threefold, triple; सप्त व्यतीयुस्त्रिगुणानि तस्य (दिनानि) R.2. 25.
    -3 containing the three Guṇas सत्त्व, रजस् and तमस्. (
    -णम्) the Pradhāna (in Sāṅ. phil.); (-ind.) three times; in three ways.
    -णाः m. (pl.) the three quali- ties or constituents of nature; त्रयीमयाय त्रिगुणात्मने नमः K.1.
    (-णा) 1 Māyā or illusion (in Vedānta phil.).
    -2 an epithet of Durgā.
    -गुणाकृतम् ploughed thrice.
    -चक्षुस् m. an epithet of Śiva.
    -चतुर a. (pl.) three or four; गत्वा जवात्त्रिचतुराणि पदानि सीता B.R.6.34.
    -चत्वा- रिंश a. forty-third.
    -चत्वारिंशत् f, forty-three.
    -जगत् n.
    -जगती the three worlds, (1) the heaven, the atmos- phere and the earth; or (2) the heaven, the earth, and the lower world; त्वत्कीर्तिः...... त्रिजगति विहरत्येवमुर्वीश गुर्वी Sūkti.5.59.
    -जटः an epithet of Śiva.
    -जटा N. of a female demon, one of the Rākṣasa attendants kept by Rāvaṇa to watch over Sītā, when she was retained as a captive in the Aśoka-vanikā. She acted very kindly towards Sītā and induced her companions to do the same; सीतां मायेति शंसन्ति त्रिजटा समजीवयत् R.12.74.
    -जातम्, जातकम् The three spices (mace, cardamoms, cinnamon).
    -जीवा, -ज्या the sine of three signs or 9˚, a radius.
    -णता a bow; कामुकानिव नालीकांस्त्रिणताः सहसामुचन् Śi.19.61.
    -णव, -णवन् a. (pl.) three times nine; i. e. 27.
    -णाकः the heaven; तावत्त्रिणाकं नहुषः शशास Bhāg.6.13.16.
    -णाचिकेतः 1 a part of the Adhvaryu-sacrifice or Yajur- veda, or one who performs a vow connected therewith (according to Kull. on Ms.3.185); Mb.13.9.26.
    -2 one who has thrice kindled the Nāchiketa fire or studied the Nāchiketa section of Kāṭhaka; त्रिणाचिकेत- स्त्रिभिरेत्य सन्धिम् Kaṭh.1.17.
    -णीता a wife ('thrice married'; it being supposed that a girl belongs to Soma, Gandharva and Agni before she obtains a human husband).
    -णेमि a. with three fellies; विचिन्वतो$भूत् सुमहांस्त्रिणेमिः Bhāg.3.8.2.
    -तक्षम्, तक्षी three carpen- ters taken collectively.
    -दण्डम् 1 the three staves of a Saṁnyāsin (who has resigned the world) tied togethar so as to form one.
    -2 the triple subjection of thought, word, and deed. (
    -ण्डः) the state of a religious ascetic; ज्ञानवैराग्यरहितस्त्रिदण्डमुपजीवति Bhāg.11.18.4.
    -दण्डिन् m.
    1 a religious mendicant or Saṁnyāsin who has renounced all worldly attachments, and who carries three long staves tied together so as to form one in his right hand; तल्लिप्सुः स यतिर्भूत्वा त्रिदण्डी द्वारका- मगात् Bhāg.1.86.3.
    -2 one who has obtained command over his mind, speech, and body (or thought, word, and deed); cf. वाग्दण्डो$थ मनोदण्डः कायदण्डस्तथैव च । यस्यैते निहिता बुद्धौ त्रिदण्डीति स उच्यते ॥ Ms.12.1.
    -दशाः (pl.)
    1 thirty.
    -2 the thirty-three gods:-- 12 Ādityas, 8 Vasus, 11 Rudras and 2 Aśvins. (
    -शः) a god, an immortal; तस्मिन्मघोनस्त्रिदशान्विहाय सहस्रमक्ष्णां युगपत्पपात Ku.3.1. ˚अङ्कुशः (-शम्) the heaven. ˚आयुधम् Indra's thunder- bolt; R.9.54. ˚आयुधम् rainbow; अथ नभस्य इव त्रिदशायुधम् R.9.54. ˚अधिपः, ˚ईश्वरः, ˚पतिः epithets of Indra. ˚अधिपतिः N. of Śiva. ˚अध्यक्षः, ˚अयनः an epithet of Viṣṇu. ˚अरिः a demon. ˚आचार्यः an epithet of Bṛihas- pati. ˚आधार Nectar. ˚आलयः, ˚आवासः
    1 heaven.
    -2 the mountain Meru.
    -3 a god. ˚आहारः 'the food of the gods', nectar. ˚इन्द्रः
    1 Indra.
    -2 Śiva.
    -3 Brahman. ˚गुरुः an epithet of Bṛihaspati, ˚गोपः a kind of insect; (cf. इन्द्रगोप) श्रद्दधे त्रिदशगोपमात्रके दाहशक्तिमिव कृष्णवर्त्मनि R.11.42. ˚दीर्घिका an epithet of the Ganges. ˚पतिः Indra; एषो$प्यैरावतस्थस्त्रिदशपतिः Ratn.4.11. ˚पुङ्गवः Viṣṇu; Rām.1. ˚मञ्जरी the holy basil. ˚वधू, ˚वनिता, an Apsaras or heavenly damsel; कैलासस्य त्रिदशवनितादर्पणस्यातिथिः स्याः Me.6. ˚वर्त्मन् the sky. ˚श्रेष्ठः
    1 Agni.
    -2 Brahman. ˚दशीभूत Become divine; त्रिदशीभूतपौराणां स्वर्गान्तरमकल्पयत् R.15.12.
    -दिनम् three days collectively. ˚स्पृश् m. concurrence of three lunations with one solar day.
    -दिवम् 1 the heaven; त्रिमार्गयेव त्रिदिवस्य मार्गः Ku.1.28; Ś.7.3.
    -2 sky, atmosphere.
    -3 paradise.
    -4 happi- ness. (
    -वा) cardamoms. ˚अधीशः, ˚ईशः
    1 an epithet of Indra.
    -2 a god. ˚आलयः the heaven; अश्वमेधजिताँल्लोका- नाप्नोति त्रिदिवालये Mb.13.141.53. ˚उद्भवा
    1 the Ganges.
    -2 small cardamoms. ˚ओकस् m. a god; वपुषि त्रिदिवौकसां परं सह पुष्पैरपतत्र्छिलीमुखाः Vikr.15.72. ˚गत dead; त्रिदिवगतः किमु वक्ष्यते पिता मे Vikr.6.62.
    -दृश् m. an epithet of Śiva.
    -दोषम् vitiation or derangement of the three humours of the body, i. e. वात, पित्त and कफ.
    -धा ind. in 3 parts, ways or places; triply, ˚त्वम् tripartition; Ch. Up.
    -धातुः an epithet of Gaṇeśa;
    -तुम् 1 the triple world.
    -2 the aggregate of the 3 minerals or humours.
    -धामन् m.
    1 N. of Viṣṇu.
    -2 of Vyāsa;
    -3 of Śiva.
    -4 of Agni.
    -5 death. -n. the heaven; हंसो हंसेन यानेन त्रिधाम परमं ययौ Bhāg.3.24.2.
    -धारा the Ganges.
    -नयन, -नेत्रः, -लोचनः epithets of Śiva; R.3. 66; Ku.3.66;5.72.
    - नवत a. ninety-third.
    -नवतिः f. ninety three.
    -नयना Pārvat&imacr.
    -नाभः Viṣṇu; Bhāg.8. 17.26.
    -नेत्रचूडामणिः the moon.
    -नेत्रफलः the cocoa-nut tree.
    -पञ्च a. three-fold five, i. e. fifteen.
    -पञ्चाश a. fiftythird.
    -पञ्चाशत् f. fifty-three.
    -पुटः glass (काच).
    -पताकः 1 the hand with three fingers stretched out or erect.
    -2 the forehead marked naturally with three horizontal lines.
    -पत्रकः the Palāśa tree.
    -पथम् 1 the three paths taken collectively, i. e. the sky, atmosphere, and the earth, or the sky, earth and the lower world.
    -2 a place where three roads meet. (
    -था) an epithet of Mathura. ˚गा, ˚गामिनी an epithet of the Ganges; गङ्गा त्रिपथगामिनी; धृतसत्पथस्त्रिपथगामभितः स तमारुरोह पुरुहूतसुतः Ki.6.1; Amaru.99.
    -पद्, -पाद्, -पात् m. Ved.
    1 Viṣṇu.
    -2 fever (personified).
    -पद a. three-footed. (
    -दम्) a tripod; त्रिपदैः करकैः स्थालैः...... Śiva. B.22. 62.
    -पदिका 1 a tripod.
    -2 a stand with three feet.
    -पदी 1 the girth of an elephant; नास्रसत्करिणां ग्रैवं त्रिपदी- च्छेदिनामपि R.4.48.
    -2 the Gāyatrī metre.
    -3 a tripod.
    -4 the plant गोधापदी.
    -परिक्रान्त a. one who walks thrice round a sacred fire.
    -पर्णः Kiṁśuka tree.
    -पाटः 1 intersection of a prolonged side and perpendicular (in a quadrangular figure).
    -2 the figure formed by such intersection.
    -पाटिका a beak.
    पाठिन् a.
    1 familiar with Saṁhitā, Pada, and Krama.
    -2 one who learns a thing after three repetitions.
    -पादः 1 the Supreme Being.
    -2 fever.
    -पाद् a.
    1 having three feet.
    -2 con- sisting of three parts, having three fourths; राघवः शिथिलं तस्थौ भुवि धर्मस्त्रिपादिव R.15.96.
    -3 trinomial. (-m.)
    1 an epithet of Viṣṇu in his dwarf incarnation.
    -2 the Supreme Being.
    -पिटकम् the 3 collections of Buddhistic sacred writings (सुत्त, विनय and अभिधम्म).
    -पुट a. triangular.
    (-टः) 1 an arrow.
    -2 the palm of the hand.
    -3 a cubit.
    -4 a bank or shore.
    -पुटकः a triangle.
    -पुटा an epithet of Durgā.
    -पुटिन् m. the castor-oil plant.
    -पुण्ड्रम्, -पुण्ड्रक a mark on the forehead consisting of three lines made with cowdung ashes.
    -पुरम् 1 a collection of three cities.
    -2 the three cities of gold, silver, and iron in the sky, air and earth built for demons by Maya; (these cities were burnt down, along the demons inhabiting them, by Śiva at the request of the gods); Ku.7.48; Amaru.2; संरक्ताभिस्त्रिपुरविजयो गीयते किन्नरीभिः Me.56; Bh.3.123; (
    -रः) N. of a demon or demons presiding over these cities. ˚अधिपतिः N. of Maya, ˚अन्तकः, ˚अरिः, ˚घ्नः, ˚दहनः, ˚द्विष् m., हरः &c. epithets of Śiva; अये गौरीनाथ त्रिपुरहर शम्भो त्रिनयन Bh.3.123; R.17.14. ˚दाहः burning of the three cities; मुहुरनुस्मरयन्तमनुक्षपं त्रिपुरदाहमुमापतिसेविनः Ki.5.14. ˚सुन्दरी Durgā.
    (-री) 1 N. of a place near Jabalpura, formerly capital of the kings of Chedi.
    -2 N. of a country.
    -पुरुष a
    1 having the length of three men.
    -2 having three assistants. (
    -षम्) the three ancestors- father, grand-father and great-grand-father.
    -पृष्ठम् the highest heaven; Bhāg.1.19.23. (
    ष्ठः) Viṣṇu.
    -पौरुष a.
    1 belonging to, or extending over, three generations of men.
    2 offered to three (as oblations).
    -3 inherited from three (as an estate).
    -प्रस्रुतः an elephant in rut.
    -फला (1) the three myrobalans taken collectively, namely, Terminalia Chebula, T. Bellerica, and Phyllanthus (Mar. हिरडा, बेहडा and आंवळकाठी). Also (2) the three sweet fruits (grape, pomegranate, and date); (3) the three fragrant fruits (nutmeg, areca- nut, and cloves).
    -बन्धनः the individual soul.
    -बलिः, बली, -वलिः, -वली f.
    1 the three folds or wrinkles of skin above the navel of a woman (regarded as a mark of beauty); क्षामोदरोपरिलसत्त्रिवलीलतानाम् Bh.1.93,81; cf. Ku.1.39.
    -2 the anus.
    -बलीकम् the anus.
    -बाहुः a kind of fighting with swords.
    -ब्रह्मन् a. with ब्रह्मा, विष्णु and महेश.
    -भम् three signs of the zodiac, or ninety degrees.
    -भङ्गम् a pose in which the image is bent at three parts of the body.
    -भद्रम् copulation, sexual union, cohabitation.
    -भागः 1 the third part; त्रिभागं ब्रह्महत्यायाः कन्या प्राप्नोति दुष्यती Mb.12.165.42.
    -2 the third part of a sign of the zodiac.
    -भुक्ल a. one possessed of learning, good conduct and good family-descent (Dānasāgara, Bibliotheca Indica,274, Fasc.1, p.29).
    -भुजम् a triangle.
    -भुवनम् the three worlds; पुण्यं यायास्त्रिभुवन- गुरोर्धाम चण्डीश्वरस्य Me.35; Bh.1.99. ˚गुरु Śiva. ˚कीर्तिरसः a patent medicine in Āyurveda. ˚पतिः Viṣṇu.
    -भूमः a palace with three floors.
    -मद the three narcotic plants; the three-fold haughtiness; Bhāg.3.1.43.
    -मधु n.
    -मधुरम् 1 sugar, honey, and ghee.
    -2 three verses of the Ṛigveda (1.9.6-8; मधु वाता ऋतायते˚).
    -3 a ceremony based on the same; L. D. B.
    -4 threefold utterance of a vedic stanza ˚मधु वाता -m. a reciter and performer of the above ceremony; L. D. B.
    -मार्गा the Ganges; त्रिमार्गयेव त्रिदिवस्य मार्गः Ku.1.28.
    -मुकुटः the Trikūṭa mountain.
    -मुखः an epithet of Buddha.
    -मुनि ind. having the three sages पाणिनि, कात्यायन and पतञ्जलि; त्रिमुनि व्याकरणम्.
    -मूर्तिः 1 the united form of Brahmā, Viṣṇu, and Maheśa, the Hindu triad; नमस्त्रिमूर्तये तुभ्यं प्रांक्सृष्टेः केवलात्मने । गुणत्रयविभायाय पश्चाद्भेदमुपेयुषे ॥ Ku.2.4.
    -2 Buddha, or Jina.
    -मूर्धन् m.
    1 a demon; त्रयश्च दूषण- खरस्त्रिमूर्धानो रणे हताः U.2.15.
    -2 a world called महर्लोक; G&imac;rvāṇa; cf. अमृतं क्षेममभयं त्रिमूर्ध्नो$धायि मूर्धसु Bhāg.2.6.19.
    -यव a. weighing 3 barley corns; Ms.8.134.
    -यष्टिः a necklace of three strings.
    -यामकम् sin.
    -यामा 1 night (consisting of 3 watches of praharas, the first and last half prahara being excluded); संक्षिप्येत क्षण इव कथं दीर्घयामा त्रियामा Me.11, Ku.7.21,26; R.9.7; V.3. 22.
    -2 turmeric.
    -3 the Indigo plant.
    -4 the river Yamuṇā.
    -युगः an epithet of Viṣṇu; धर्मं महापुरुष पासि युगानुवृत्तं छन्नः कलौ यदभवस्त्रियुगो$थ सत्त्वम् Bhāg.7.9.38; the god in the form of यज्ञपुरुष; Bhāg.5.18.35.
    -योनिः a law-suit (in which a person engages from anger, cove- tousness, or infatuation).
    -रसकम् spirituous liquor; see त्रिसरकम्.
    -रात्र a. lasting for three nights. (
    -त्रः) a festival lasting for three nights. (
    -त्रम्) a period of three nights.
    -रेखः a conch-shell.
    -लिङ्ग a. having three genders, i. e. an adjective.
    -2 possessing the three Guṇas. (
    -गाः) the country called Telaṅga. (
    -गी) the three genders taken collectively.
    -लोकम् the three worlds. (
    -कः) an inhabitant of the three worlds; यद्धर्मसूनोर्बत राजसूये निरीक्ष्य दृक्स्वस्त्ययनं त्रिलोकः Bhāg.3. 2.13. ˚आत्मन् m. the Supreme Being. ˚ईशः the sun. ˚नाथः 'lord of the three worlds', an epithet of
    1 Indra; त्रिलोकनाथेन सदा मखद्विषस्त्वया नियम्या ननु दिव्यचक्षुषा R.3.45.
    -2 of Śiva; Ku.5.77. ˚रक्षिन् a. protecting the 3 worlds; त्रिलोकरक्षी महिमा हि वज्रिणः V.1.6.
    -लोकी the three worlds taken collectively, the universe; सत्यामेव त्रिलोकीसरिति हरशिरश्चुम्बिनीविच्छटायाम् Bh.3.95; Śānti.4.22.
    -लोचनः Śiva.
    (-ना) 1 an unchaste woman.
    -2 an epithet of Durgā.
    -लोहकम् the three metals:-- gold, silver, and copper.
    -वर्गः 1 the three objects of wordly existence, i. e. धर्म, अर्थ, and काम; अनेन धर्मः सविशेषमद्य मे त्रिवर्गसारः प्रतिभाति भाविनि Ku.5.38; अन्योन्यानुबन्धम् (त्रिवर्गम्) Kau. A.1.7; प्राप त्रिवर्गं बुबुधे$त्रिवर्गम् (मोक्षम्) Bu. Ch.2.41.
    -2 the three states of loss, stability, and increase; क्षयः स्थानं च वृद्धिश्च त्रिवर्गो नीतिवेदिनाम् Ak.
    -3 the three qualities of nature, i. e. सत्त्व, रजस्, and तमस्.
    -4 the three higher castes.
    -5 the three myrobalans.
    -6 propriety, decorum.
    -वर्णकम् the first three of the four castes of Hindus taken collectively.
    -वर्ष a. three years old; Ms.5.7.
    -वलिः, -ली f. (in comp.) three folds over a woman's navel (regarded as a mark of beauty)
    -वली the anus.
    -वारम् ind. three times, thrice.
    -विक्रमः Viṣṇu in his fifth or dwarf incarnation. ˚रसः a patent medicine in Āyurveda.
    -विद्यः a Brāhmaṇa versed in the three Vedas.
    -विध a. of three kinds, three-fold.
    -विष्टपम्, -पिष्टपम् 1 the world of Indra, heaven; त्रिविष्टपस्येव पतिं जयन्तः R.6.78.
    -2 the three worlds. ˚सद् m. a god.
    -वृत् a.
    1 threefold; मौञ्जी त्रिवृत्समा श्लक्ष्णा कार्या विप्रस्य मेखला Ms.2.42.
    -2 consisting of three parts (as three गुणs, विद्याs); Bhāg.3.24.33;1.23.39; (consisting of three letters- ओङ्कार); हिरण्यगर्भो वेदानां मन्त्राणां प्रणवस्त्रिवृत् Bhāg.11.16.12. (-m.)
    1 a sacrifice.
    -2 a girdle of three strings; Mb.12.47.44.
    -3 an amulet of three strings. (-f.) a plant possessing valuable purgative properties. ˚करण combining three things, i. e. earth, water, and fire.
    -वृत्तिः livelihood through 3 things (sacrifice, study and alms).
    -वेणिः, -णी f. the place near Prayāga where the Ganges joins the Yamunā and receives under ground the Sarasvatī; the place called दक्षिणप्रयाग where the three sacred rivers separate.
    -वेणुः 1 The staff (त्रिदण्ड) of a Saṁnyāsin; केचित् त्रिवेणुं जगृहुरेके पात्रं कमण्डलुम् Bhāg.11.23.34.
    -2 The pole of a chariot; अथ त्रिवेणुसंपन्नं...... बभञ्ज च महारथम् Rām.3. 51.16; Mb.7.156.83; a three bannered (chariot); Bhāg.4.26.1.
    -वेदः a Brāhmaṇa versed in the three Vedas.
    -शक्तिः a deity (त्रिकला), Māyā; Bhāg.2.6.31.
    -शङ्कुः 1 N. of a celebrated king of the Solar race, king of Ayodhyā and father of Hariśchandra. [He was a wise, pious, and just king, but his chief fault was that he loved his person to an inordinate degree. Desiring to celebrate a sacrifice by virtue of which he could go up to heaven in his mortal body, he requested his family-priest Vasiṣṭha to officiate for him; but being refused he next requested his hundred sons who also rejected his absurd proposal. He, therefore, called them cowardly and impotent, and was, in return for these insults, cursed and degraded by them to be a Chāṇḍāla. While he was in this wretched condition, Viśvāmitra, whose family Triśaṅku had in times of famine laid under deep obligations, undertook to celebrate the sacrifice, and invited all the gods to be present. They, however, declined; whereupon the enraged Viśvāmitra. by his own power lifted up Triśaṅku to the skies with his cherished mortal body. He began to soar higher and higher till his head struck against the vault of the heaven, when he was hurled down head-foremost by Indra and the other gods. The mighty Viśvāmitra, however, arrested him in his downward course, saying 'Stay Triśaṅku', and the unfortunate monarch remained suspended with his head towards the earth as a constellation in the southern hemisphere. Hence the wellknown proverb:-- त्रिशङ्कुरिवान्तरा तिष्ठ Ś.2.]
    -2 the Chātaka bird.
    -3 a cat.
    -4 a grass-hopper.
    -5 a fire- fly. ˚जः an epithet of Hariśchandra. ˚याजिन् m. an epithet of Viśvāmitra.
    -शत a. three hundred.
    (-तम्) 1 one hundred and three.
    -2 three hundred.
    -शरणः a Buddha.
    -शर्करा three kinds of sugar (गुडोत्पन्ना, हिमोत्था, and मधुरा).
    -शाख a. three-wrinkled; भ्रुकुट्या भीषणमुखः प्रकृत्यैव त्रिशाखया Ks.12.72.
    -शालम् a house with three halls or chambers.
    -शिखम् 1 a trident; तदापतद्वै त्रिशिखं गरुत्मते Bhāg.1.59.9.
    -2 a crown or crest (with three points).
    -शिरस् m.
    1 N. of a demon killed by Rāma.
    -2 an epithet of Kubera.
    -3 fever. त्रिशिरस्ते प्रसन्नो$स्मि व्येतु ते मज्ज्वराद्भयम् Bhāg.1.63.29.
    -शीर्षः Śiva.
    -शीर्षकम्, -शूलम् a trident. ˚अङ्कः, ˚धारिन् m. an epithet of Śiva.
    -शुक्लम् the holy combination of 'three days' viz. Uttarāyaṇa (day of the gods), the bright half of the moon (day of the manes) and day- time; त्रिशुक्ले मरणं यस्य, L. D. B.
    -शूलिन् m. an epithet of Śiva.
    -शृङ्गः 1 the Trikūṭa mountain.
    -2 a triangle.
    -शोकः the soul.
    -षष्टिः f. sixty-three.
    -ष्टुभ् f. a metre of 4 x 11 syllables.
    -संध्यम्, -संध्यी the three periods of the day, i. e. dawn, noon, and sunset; also
    -त्रिसवनम् (
    -षवणम्); Ms.11.216.
    -संध्यम् ind. at the time of the three Sandhyas; सान्निध्यं पुष्करे येषां त्रिसन्ध्यं कुरुनन्दन Mb.
    -सप्तत a. seventy-third.
    -सप्ततिः f. seventy-three.
    -सप्तन्, -सप्त a. (pl.) three times 7, i. e. 21.
    -सम a. (in geom.) having three equal sides, equilateral.
    -सरः milk, sesamum and rice boiled together.
    -सरकम् drinking wine thrice ('सरकं शीधुपात्रे स्यात् शीधुपाने च शीधुनि' इति विश्वः); प्रातिभं त्रिसरकेण गतानाम् Śi.1.12.
    -सर्गः the creation of the 3 Guṇas; Bhāg.1.1.1.
    -साधन a. having a threefold causality; R.3.13.
    -सामन् a. singing 3 Sāmans (an उद्गातृ); उद्गाता तत्र संग्रामे त्रिसामा दुन्दुभिर्नृप Mb.12.98.27.
    -साम्यम् an equilibrium of the three (qualities); Bhāg.2.7.4.
    -सुपर्णः, -र्णम् 1 N. of the three Ṛigvedic verses (Rv.1.114.3-5).
    -2 N. of T. Ār.1.48-5; -a. familiar with or reciting these verses; Ms.3.185.
    -स्थली the three sacred places: काशी, प्रयाग, and गया.
    -स्थानम् the head, neck and chest to- gether; तन्त्रीलयसमायुक्तं त्रिस्थानकरणान्वितम् Rām.7.71.15. -a.
    1 having 3 dwelling places.
    -2 extending through the 3 worlds.
    -स्रोतस् f. an epithet of the Ganges; त्रिस्रोतसं वहति यो गगनप्रतिष्ठाम् Ś.7.6; R.1.63; Ku.7.15.
    -सीत्य, -हल्य a. ploughed thrice (as a field).
    -हायण a. three years old.

    Sanskrit-English dictionary > त्रि _tri

  • 7 Глава 4. Клич охотника в бумажных джунглях

    ...А сверху в гамаке висит администратор,
    задумчиво сплетая пальцы ног.
    М. Щербаков
    Мы все время предупреждаем: изучайте наш предмет, но используйте приобретенные знания осторожно. В официальной обстановке можно сильно вляпаться. На работе, например, говорить так же свободно, как дома или в баре, не принято. Планка дозволенного там искусственно завышена. Называть вещи своими именами (а как тут не выругаешься!) нельзя. Отсюда проистекает целая система эвфемизмов, часто называемая офисным жаргоном.
    Отчасти те же корни - у жаргона политического, но там еще много всяких наслоений.
    Главная особенность официальной речи во всех странах состоит в том, что любую гадость называют вполне приличным словом, да еще и оптимистично звучащим. Бессмертный классик Джордж Оруэлл определил это абсолютно всем в англоязычном мире известным термином doublespeak (помните - "война - это мир", ит.п.). С другой стороны, некоторые совершенно нормальные слова недопустимы и являются офисными табу (прямо как у диких племен).
    Вот в качестве экзотического образца слова, которые не рекомендуется произносить, а тем более писать (слышали от эксперта, работающего неподалеку от места, где Милошевича судят - сказать точнее не имеем права): invalidity (несостоятельность); infringement of rights (нарушение прав); violates a patent (нарушение патента). Догадались почему? Это вам потом в случае суда по патентным делам легко могут припомнить. Мол, сам же говорил...
    Впрочем, пример не совсем чист: он связан не просто с официальной речью, а с юридическим английским. Это та еще песня, в любой стране. Поди разберись! Приводимый ниже отрывок объясняет, почему американцам приходится нанимать юристов для урегулирования, казалось бы, пустяковых дел. Создана ли эта запутанность юристами специально? Ответить не можем. Вот вам определение слова "задница" из настоящего подзаконного акта, запрещающего нудизм (anti-nudity ordinance) (Действует в районе Санкт-Августин (St. Augustin, Fla. County) во Флориде (источник — A. and T. Condon. Legal Lunacy. — Putnam, N.Y. 1992)):
    "Buttocks: The area to the rear of the human body (sometimes referred to as the gluteus maximus) which lies between two imaginary lines running parallel to the ground when a person is standing, the first or top of such line being one- half inch below the top of the vertical cleavage of the nates (i.e., the prominance formed by the muscles running from the back of the hip to the back of the leg) and the second or bottom line being one-half inch above the lowest point of the curvature of the fleshy protuberance (sometimes referred to as the gluteal fold), and between two imaginary lines, one on each side of the body (the `outside lines'), which outside lines are perpendicular to the ground and to the horizontal lines described above and which perpendicular outside lines pass through the outermost point(s) at which each nate meets the outer side of the leg...." Не напоминает некоторые справочники?
    В принципе, лексикон офисного сленга делится на две группы - buzzwords (клише) и слова, проходящие по ведомству PC (political correctness). Последние используют, чтобы застраховаться от судебных исков за воображаемые обиды на расовой, религиозной, половой, возрастной и какой угодно другой (лишь бы юрист пробивной попался) основе. В качестве незаменимого пособия рекомендуем (лучше в оригинале!) книги Скотта Адамса (Scott Adams) про Дилберта. Он, например, детально поясняет, почему надо говорить resources (ресурсы), когда вы ведете речь о болванах (dolts), составляющих ваш коллектив (team members). Или с какой целью произносится associate (партнер), когда вы имеете в виду неумеху (pud) и неудачника (loser), с которым приходится работать. Очень циничный автор, но его серии карикатур многие обитатели cubicles (офисных кабинок) держат у себя на стенах. Это - мелкая фронда, безопасная, так как ни один начальник не признает, что это именно его Адамс изобразил.
    Картинок из Адамса мы без его разрешения приводить не будем, но пример настенного офисного юмора дадим (см. рис. (Итак, американцы шутят. Думаете, это что? Поздравление с днем рождения от товарищей по работе. Типичный поздравительный плакат из тех, что вывешиваются в офисе. Шутить со смертью — старая европейская традиция, отсюда и колядки, и Хэллоуин)).
    Buzzwords не сложны, вот несколько типичных, которые вы легко переведете сами (так лучше запомнится!). Собрание обязано иметь mission или purpose. Руководство должно обеспечивать leadership и motivation. Служащим следует быть proactive. Везде надо искать synergy. Естественная речь и мотивировки выглядят unprofessional. Цель работника - career advancement. В коллективе требуется исполнять роль team player и стремиться вырасти до team leader. Teamwork - непременное требование к служащим. Business as usual - почему-то всегда плохо, даже если этот бизнес приносит хороший и постоянный доход. Никогда не позволяйте, чтобы на людях вырвалось простецкое duh! Если вы не понимаете, почему diversity - это всегда сама по себе ценность, вас надо послать на diversity sensitivity training. На работе вы осуществляете total quality management и reengineering, проявляя self-motivation. Вы регулярно составляете status reports. То, о чем вы, как и все, мечтаете - job security (но в природе этого не существует).
    Еще несколько полезных ходовых офисных слов переведем:
    family = team (семья = команда - так называют родной коллектив); stakeholders (акционеры); stewardship (обслуживание, в каком-то смысле даже служение); leverage (рычаг, средство для достижения цели); solutions (решения: "we sell solutions" означает примерно - мы продаем не сосискоделательную машину, а комплексное решение всех ваших сосисочных проблем); revisit (пересмотреть), 24/7 (круглосуточно, без остановки); benchmark (лучший образец в данной области; benchmarking - сравнение с этим образцом); result-driven (ориентированный на результат); empower (передать полномочия), mindset (отношение); ballpark (ориентировочный: ballpark figure - примерная цифра).
    В мире мудрых мыслей (Скотта Адамса):
    Уолли: Stupidity is like nuclear power; it can be used for good or evil. (Глупость - как ядерная энергия, ее можно употребить и в добро, и во зло.)
    Дилберт: And you don't want to get any on you. (И вам совсем не надо, чтобы ее на вас испытывали.)
    А вот примеры клишированных мотивационных фраз и лозунгов, заимствованных нами из реальной жизни (слышали их неоднократно). При этих звуках у нормального американского служащего сама собой немедленно складывается фига в кармане (это мы на русский с их языка жестов переводим, на самом деле американцы складывают "middle finger").
    • Work smarter, not harder (так они говорят, когда предлагается объем работы, который не то что за 8, а и за 10 часов не сделать).
    • It's a new paradigm (американские менеджеры любят слово "парадигма" особой любовью - они его новым смыслом наполнили, лучше всего определяемым словом bullshit).
    • It's an opportunity, not a problem (ну, уволили тебя - значит, открываются горизонты новой карьеры, например, в Макдоналдсе).
    • You're a valued member of the team! (Ну, да...).
    • Nobody can do the things you can do! (Кто же, если не ты...).
    • You are helping make the world a better place! (Поэтому торг о зарплате здесь неуместен).
    • We are in a competitive business. (Так что затяните пояса и не нойте).
    • We make a difference! (Страшно распространенное выражение. Почему-то всегда подразумевается, что все изменения к лучшему. Нас всегда подмывает при виде этой фразы подрисовать физиономию аятоллы Хомейни).
    Усвоив и осмыслив приведенные выше выражения, вы сможете легко составлять собственные девизы. Вот, для примера, наш лозунг для американского офиса: Our mission is unprofessional proactive synergy! (В переводе на неофисный русский: "Сговоримся и подсидим коллегу!")
    Коротенький комментарий, связанный с переменами, синергизмом и названиями компаний.
    В мире мудрых мыслей (Скотта Адамса):
    Когда компании сливаются, они всегда заявляют о гигантском синергизме (leveraging synergy), причем взаимоусиление достигается всегда одним путем - массовыми увольнениями. Вот примеры возможных слияний, с соответствующим синергическим изменением профиля и названий:
    ◦ Coca-Cola (напитки) + Head (спортивные товары) = Coke Head.
    ◦ Bayer (аспирин) + AST (компьютеры) = Bayer AST.
    ◦ Hertz (прокат машин) + A.B.Dick (оборудование офисов) = Hertz Dick.
    Переведите сами, используя наш словарь, какой смысл, на слух, имеют "синергические" названия.
    Шутка, но так и на практике бывает. Вот в Сиэтле давным-давно слились газеты "Seattle Post" и "Seattle Intelligencer". И знаете, как сейчас называется их главная городская газета? "Seattle Post-Inteligencer", что звучит как "Сиэтл после разума", выживший из ума, значит. Но настолько примелькалось, что не замечается.
    Еще несколько примеров штампованных офисных фраз. Больше половины - из свежей коллекции Кена Патрика (Ken Patrick). Он назвал это "Biz-Speak 101", то есть начальный курс деловой речи. Эти выражения сейчас в ходу ВСЕ. Не будем навязывать своих циничных комментариев. Да, bullshit. Нужно просто выучить и пользоваться.
    • World class (мирового уровня).
    • Think outside the box; Push the envelope (призыв к оригинальному мышлению).
    • Hands-on (непосредственно вовлеченный в дело).
    • Paradigm shift (смена критериев, приоритетов).
    • State of the art (современного уровня).
    • Real world solution (реальное решение).
    • Win-win situation (все в выигрыше).
    • (The ball is) In your court (ваша очередь).
    • Going forward (в будущем).
    • Strategic alliance (стратегический союз - например, меча и орала - тьфу, сорвалась рука, обещали же не острить).
    • Bricks and mortar (производящие, промышленные компании - в отличие от интернетных, которые после массового краха прозвали internet bubbles - интернетные пузыри).
    • Value-added (добавочная ценность продукта).
    • Step up to the plate (начать работать над чем-то).
    • Run up to the pole (попробовать).
    • Get to the bottom line (деньги, стоимость чего-то).
    • Stop the bleeding (сокращать расходы).
    • On the bubble (что-то нехорошее происходит, например, с компанией, "жареным запахло").
    • Best and brightest (лучшие служащие).
    • Exceeding customer expectation (больше, чем ждет потребитель).
    • On the same page (все друг друга понимают).
    • Strategic fit (важное дополнение).
    • Core competencies (основная область деятельности компании).
    • Best practice (соответствует лучшим стандартам).
    • Out of the loop (не в курсе).
    • Fast track (скоростное продвижение).
    • Knowledge base (базирующийся на современной технологии).
    • In the end of the day (в конце концов).
    • Touch base (обсудить).
    • Client focused (ориентированный на потребителя).
    • Game plan (стратегия).
    А теперь - самостоятельные упражнения.
    1. Переведите на нормальный язык: "Going forward, let's think outside the box and run it up the pole".
    2. Определите, к какому из вышеприведенных выражений подходит используемый тем же К. Патриком термин brownnosers (последнее слово есть в нашем словаре).
    Официальный сленг и административные клише хорошо освоены сметливыми проходимцами, которые, естественно, стараются, чтобы их пирамиды выглядели так же солидно, как пирамида Хеопса. Сколько приходит по почте мусора (junk mail), похожего на вид на официальные документы! Дело дошло до того, что Почтовое ведомство США (U.S.Postal Service) издало специальную памятку со списком слов-приманок (buzz phrases), характерных для жуликов, заманивающих свои жертвы (suckers) через газетные объявления и по почте.
    • Anybody can do it (это может каждый).
    • Quick and easy (быстро и легко).
    • Big, fast profits (большая, быстрая прибыль).
    • No experience needed (опыта не требуется).
    • Work in the comfort of your home (работа с комфортом у себя дома).
    • Work in your spare time (работа в свободное время).
    • No risk (никакого риска).
    • Fill a great demand (соответствует большому спросу).
    • Nothing illegal (ничего противозаконного).
    • Secret plan for success (секретный план успеха).
    • Tested in Europe (испытано в Европе).
    • Developed after years of secret research (создано в результате многолетних секретных исследований).
    • Proven to provide immediate positive results (проверенный способ получения немедленного положительного результата).
    Теперь вы официально предупреждены: если видите подобную фразу - весьма вероятно, что вас хотят надуть. Отечественные "бизнесмены" все это перенимают в последние годы очень быстро, и со многими обсуждаемыми терминами наш читатель наверняка уже встречался.
    Реальный пример американского почтового жульничества представлен на рис. ("Витамин О", отсутствующий в природе (но не все покупатели об этом знают)). Рекламируемый "Витамин О" (проверьте - такого нет ни в одном медицинском справочнике) - всего-навсего разбавленная перекись водорода (по $25 за маленькую бутылочку!).
    PC-терминология связана с борьбой политических лоббистов, и приоритеты там часто меняются. В принципе, стандартного английского, в плане чисто языковом, чтобы никого не обидеть вам хватит. Думается, сейчас русскому читателю уже не требуется объяснять, что надо говорить African-American и Chairperson. В этом плане вам всегда сделают скидку как приезжему. Вас ведь тоже будут бояться обидеть. Проблема скорее может быть в другом - в характерном для жителей России восприятии действительности, в системе ценностей, которая в цивилизованной части англоязычного мира несколько иная. То, что у нас нормально и даже смешно, там зачастую оскорбление. И наоборот (см. рис. (Итак, американцы шутят. Думаете, это что? Поздравление с днем рождения от товарищей по работе. Типичный поздравительный плакат из тех, что вывешиваются в офисе. Шутить со смертью — старая европейская традиция, отсюда и колядки, и Хэллоуин)). Но это не тема для книги про язык. Обещаем - мы еще напишем другую, под названием "Политическая проституция. Учебное пособие с упражнениями". А пока дадим лишь несколько примеров распространенных PC-выражений. Многие из них сейчас и на русском очень узнаваемы (прямое, неполиткорректное значение дано в скобках).
    • Pregnancy termination - прерывание беременности (аборт).
    • Non-discriminating sexual orientation - недифференцированной сексуальной ориентации (бисексуал).
    • Affirmative action - позитивные защитные действия (расовые квоты).
    • Native American - урожденный американец (индеец).
    • Conscientious objector - возражающий против призыва по соображениям совести (дезертир).
    • Pro-choice - за выбор (сторонник абортов).
    • Pro-life - за жизнь (противник абортов).
    • African-American - афро-американец (негр). От места рождения не зависит. Например, среди наших хороших знакомых есть афро-американцы - уроженцы Теннеси, Тринидада и Голландии, а вот уроженец Уганды, коричневый беженец времен Иди Амина, в эту категорию не попадет.
    • Caucasian - представитель европейской расы (белый). Да, в Америке и мы с вами называемся кавказцами и рассматриваемся как потомки рабовладельцев, в качестве которых всем должны. Насчет нашего происхождения из крепостных крестьян там не знают, а объясняешь - не верят.
    • Non-traditional partners (sexual orientation) - нетрадиционные партнерство, сексуальная ориентация (геи и лесбиянки).
    • Secular humanist - нерелигиозный гуманист (атеист).
    • Family Planning Center - центр планирования семьи (абортарий).
    • Political Action Committee - комитет политического содействия (группа лоббистов).
    • Challenged - имеющий проблемы (инвалид). Относится к любому физическому отклонению: mentally challenged - придурки, vertically challenged - коротышки ит.п.
    • Minorities - меньшинства (не белые). От фактической численности не зависит: 38 миллионов латиносов в Америке тоже minorities.
    • Afrocentrist - афроцентрист (черный расист).
    • Dead white men - мертвые белые мужчины (белые расисты/сексисты - классики). Подразумевается, что, скажем, Шекспир сознательно принижал женщин - в лице Дездемоны и негров - в лице Отелло.
    • Animal rights movement - движение за права животных (нео-луддиты - экстремисты, пытающиеся остановить развитие биотехнологии и медицинских исследований. Это они под покровом ночи лабораторных крыс освобождают).
    • Multi-culturalism - мультикультурализм (идея, что культуры всех народов абсолютно равны и должны быть представлены в учебных программах в равной пропорции, скажем, столько же французской, сколько монгольской).
    • Sexism - сексизм (половая дискриминация). В этом нехорошем деле замешаны все мужчины, проявляющие любым образом отношение к женщине как женщине. Да и все женщины, относящиеся к мужчинам иначе, чем к своим подружкам, - тоже сексистки.
    • Ageism - агеизм (дискриминация по возрасту). Сюда относят любые замечания насчет старших.
    • Eurocentrism - евроцентризм. Предпочтение европейской цивилизации (культуры, демократии, ит.д.). Воспринимается как тяжелая болезнь.
    • Lookism - любые суждения о внешнем виде человека (обругать - дискриминация, похвалить - сексизм). До нас термин "смотризм" пока не дошел.
    • Senior Citizens - старшие граждане (старичье, пенсионеры).
    • Compassionate Conservatives - мягкосердечные консерваторы (реакционеры). Просто PR-специалисты для старых злобных реакционеров новую упаковку изготовили.
    РС - предмет постоянных насмешек американских сатириков, да и не сатириков тоже. И впрямь, богатейшее ведь поле. Довольно распространенная шутка - переписывать классические истории и песенки в политически корректном и актуальном духе. Приведем типичный образец - он простой, переведите сами как упражнение. Справа - оригинал, всем с детства известный стишок из классического собрания "Матушки Гусыни". Подчеркнуты слова, которые стоит запомнить.
    (таблица №1)
    Еще образчик американского самоприкола по поводу PC мы нашли на сувенирных магнитиках. Вы уже знаете про связь мата и юмора, так вот, там дан "перевод" фраз с сугубо официального языка на совершенно матерный. На кухонный холодильник такое повесить можно - но не в офис. Вот несколько примеров (на русский переводим не дословно, это вы сами легко сделаете, используя наш словарь, а подходяще по экспрессии и колориту).
    (таблица №2)
    В заключение - несколько слов о специфическом партийном языке. У маргинальных политических групп он весьма оригинален. В поддержку русских коммунистов-интернационалистов (и для развлечения остальных читателей) приведем здесь подлинные левые американские мысли. Даем без комментариев и перевода цитату из "Словаря Анархиста" - брошюрки без выходных данных, подобранной нами в одном из троцкистских центров Канады. (Внимание! Опечаток тут нет, так писать у них принято, с ККК внутри и сша строчными буквами.)
    "Black": a political designation to refer not only to Afro-Amerikkkans, but, to people of color who are engaged in revolutionary struggle in the u.s. and all over the world. It should not be taken to mean the domination of Afro-Amerikkkans or the exclusion of other people of color from black revolutionary organizations.
    Black Collaborator: those few blacks brought into the capitalist system at all levels, including such high levels as black capitalist, project directors, administrators, etc., who have enough of a stake in the operation of the system to cooperate in pacification programs against their black brothers and sisters. The "House Niggers".
    Black Panther Party: an above ground community based armed self-defense organization whose job it was to defend the community by force of arms in "legal" posture and mode, unlike the clandestine Black Liberation Army. The Black Panther Party also served the community through community based survival programs such as free breakfast for children, free health care, liberation schools for political education, etc.
    Black Revolutionary Power: the taking of state power by black amerikkkans (Afro-Amerikkkans) in order to revolutionize the entire country on the basis of their enriched concept of man/woman.
    Bourgeoisie: the rich and the super rich. The ruling elite who own and manage the means of production, ex: Rockefeller, Mellon, Dupont, etc. They are the real rulers in a capitalist society who dictate and has everyone else eitherworking for them to maintain status-quo, or those who may slave for them in order to survive."
    Мы дали здесь лишь краткое представление об офисном сленге и терминологии администраторов, юристов, мошенников и политиков (как вам компания?). Хотите стать Большим администратором (юристом ит.д.) - изучайте это дело подробнее.

    American slang. English-Russian dictionary > Глава 4. Клич охотника в бумажных джунглях

  • 8 REGIN

    (gen. ragna), n. pl. the ruling powers, the gods, = rögn.
    * * *
    n. pl., only in nom. and acc., for ragna, rögnum are formed from rögn (q. v.), analogously to magn and megin; [Ulf. ragin = γνώμη, δόγμα, and raginon = ἡγεμονεύειν, ragineis = σύμβουλος, βουλευτής; Hel. reginu-gescapu = mighty weird]:— the gods as the makers and rulers of the universe, the word being peculiar to the ancient poems; regin heita goð heiðin, bönd ok rögn, Edda ii. 430: freq. in the Vsp., þá gengu r. öll á rökstóla, ginnheilög goð, 6, 9, 27, 29; nýt regin, Vþm. 25; fróð regin, 26; vís regin, 39; fjöld ek fór fjöld ek reynda regin, 44, 46, 48, 50, 54; blíð regin, Gm. 6, 37, 41, Ls, 32; holl regin, 4; þá er regin deyja, Vþm. 47; urðu heldr hamljó: regin, Haustl. 10; ráð öll ok regin, Hkm. 18; Hrímfaxi heitir er hverja dregr nótt of nýt regin, Vþm. 13, 14:—regin is a pantheistic word, including the world, in such phrases as, unz rjúfask regin, 40; þá er rjúfask regin, 52, Gm. 4, Ls. 41; þá er í ráði at regn (i. e. regin, acc.) um þrjóti, then is the end of the world nigh, Hdl. 41; cp. ragna rök, the world-doom, answering to Saxon muspilli; as also ragna-rökr, for the explanation of which word see rök and rökr: ginn-regin, q. v.; upp-reginn, the heavenly powers, Haustl.; þrym-regin, q. v.; ragna sjöt, the seat of the gods = the heavens, Vsp. 33: in prose only in the phrase, enda mælir rán ok regin (acc.) við oss á sogurt ofan, he speaks to us rán and regin, i. e. he scolds and curses, Ölk. 36; hann var Baldr með Ásum, er öll regin grétu, Fas. i. 473, in a paraphrase from a lost poem.
    II. in pr. names, Reginn, a mythical name, Edda, Völs. S: esp. in compds, Regin-leif, a fem. name, Landn., but mostly contr. Ragn- or Rögn-: of women, Ragna, Ragn-heiðr, Ragn-hildr; of men, Ragnarr, Rögn-valdr, Landn.; cp. old Germ. and Saxon names beginning with Ragin-, mod. Rain-, Rayn-, Ran-, as Reginald, Reynolds. In COMPDS, [cp. Hel. regini-blind, regin-scatho, regin-thiof], mighty, great: regin-djúp, n. the deep sea. regin-djúpr, adj. mighty deep, Vísna bók 1612. regin-dómr, m. pl. the mighty doom, the last judgment, Vsp. 64; rúnar ok regindóma, mighty spells, Hm. 112 (but not in Cod. Reg.) regin-fjall, n. a wild fell, mountain wilderness, Gsp., and in mod. usage. regin-gaddi, a, m. = reginnagli, Edda ii. 494. regin-grjót, n. the holy stones, altars (hörgr), Gs. 19 regin-haf, n. the main, freq. in mod. usage. regin-hylr, m. = regindjúp, Stef. Ól. regin-kungr, adj. = Gr. διογενής, epithet of a king, Hðm. 26. regin-kunnr, adj. world-known, Hm. 112. regin-nagli, a, m. a sacred peg in the ancient high-seats was called so, Eb. 10 new Ed. regin-spönn, f. a kind of axe, Edda (Gl.) regin-þing, n. the great council, Hkv. 1. 50.

    Íslensk-ensk orðabók > REGIN

  • 9 קוזמוקרטור

    קוֹזְמוֹקְרָטוֹרm. (κοσμοκράτωρ) lord of the world, cosmocrator (a title of the Roman emperor); in gen. universal chief. Tanḥ. Vaëra 5 והיו … שיהיה ק׳ על כל המלכים all kings came and crowned him (Pharaoh) the cosmocrator over all kings; Ex. R. s. 5 שהוא יום ק׳ (corr. acc.). Y.Ab. Zar. III, 42c bot. ואם תאמר ק׳וכ׳ and if you say, he is cosmocrator, he rules over the dry land, does he rule over the sea?; Y.Ber.IX, 13b top קוזמוקל׳. Esth. R. to I, 2 כל מלך שאינו ק׳וכ׳ to no king that is not cosmocrator of the world, dare sit in it (Solomons throne). Pesik. R. s. 3 הק״בה … קזמיק׳וכ׳ (corr. acc.) the Lord has made him (Joseph) a ruler, and should I not do him honor? Cant. R. to VIII, 6 to אע״פ שמניתיך ספיקולטור ק׳ עלוכ׳ (not קפוקלטור) although I have appointed thee chief executioner of my creatures ; Lev. R. s. 18 שעשיתיך קוזמוקטור (corr. acc.); a. e.Pl. קוֹזְמוֹקְרָטוֹרִין. Gen. R. s. 58 שרדף … ארבע מלכיות ק׳ (read: מלכים) he (Abraham) pursued four kings with the titles of cosmocrator. Esth. R. introd. to I, 9 שלשה … ק׳ מסוףוכ׳ three kings that shall be rulers from end to end of the world; Cant. R. to III, 4 קוזמוקרוטין (corr. acc.); Pesik. Shek., p. 14a> קוזמוקלוט׳; Yalk. Kings 247 קוזמוקוט׳, קוזמוקיט׳ (corr. acc.).

    Jewish literature > קוזמוקרטור

  • 10 קוֹזְמוֹקְרָטוֹר

    קוֹזְמוֹקְרָטוֹרm. (κοσμοκράτωρ) lord of the world, cosmocrator (a title of the Roman emperor); in gen. universal chief. Tanḥ. Vaëra 5 והיו … שיהיה ק׳ על כל המלכים all kings came and crowned him (Pharaoh) the cosmocrator over all kings; Ex. R. s. 5 שהוא יום ק׳ (corr. acc.). Y.Ab. Zar. III, 42c bot. ואם תאמר ק׳וכ׳ and if you say, he is cosmocrator, he rules over the dry land, does he rule over the sea?; Y.Ber.IX, 13b top קוזמוקל׳. Esth. R. to I, 2 כל מלך שאינו ק׳וכ׳ to no king that is not cosmocrator of the world, dare sit in it (Solomons throne). Pesik. R. s. 3 הק״בה … קזמיק׳וכ׳ (corr. acc.) the Lord has made him (Joseph) a ruler, and should I not do him honor? Cant. R. to VIII, 6 to אע״פ שמניתיך ספיקולטור ק׳ עלוכ׳ (not קפוקלטור) although I have appointed thee chief executioner of my creatures ; Lev. R. s. 18 שעשיתיך קוזמוקטור (corr. acc.); a. e.Pl. קוֹזְמוֹקְרָטוֹרִין. Gen. R. s. 58 שרדף … ארבע מלכיות ק׳ (read: מלכים) he (Abraham) pursued four kings with the titles of cosmocrator. Esth. R. introd. to I, 9 שלשה … ק׳ מסוףוכ׳ three kings that shall be rulers from end to end of the world; Cant. R. to III, 4 קוזמוקרוטין (corr. acc.); Pesik. Shek., p. 14a> קוזמוקלוט׳; Yalk. Kings 247 קוזמוקוט׳, קוזמוקיט׳ (corr. acc.).

    Jewish literature > קוֹזְמוֹקְרָטוֹר

  • 11 rise

    1. I
    1) too weak to rise слишком слаб, чтобы встать /подняться/; he rose and walked over to greet me он встал /поднялся/ и подошел ко мне поздороваться
    2) what tune do you usually rise? в котором часу /когда/ вы обычно встаете;
    3) a plane (a balloon, a lift, etc.) rises самолет и т.д. поднимается; bubbles (the fish, etc.) rise пузырьки и т.д. поднимаются (на поверхность); the lake rose and spread over the fields озеро вышло из берегов и затопило поля; the mercury /the glass, the barometer/ is rising барометр поднимается the mist /the fog/ is rising туман поднимается /рассеивается/; the bread has risen тесто поднялось /подошло/; the bread won't rise тесто никак не подходит /не поднимается/; yeast makes dough rise от дрожжей тесто поднимается; blisters rise волдыри появляются; what time does the sun rise? в котором часу /когда/ восходит солнце?
    4) prices and costs (demands, etc.) rise цены и т.д. растут; his anger (one's wrath, one's temper, heat, fever, etc.) rises его гнев /раздражение/ и т.д. растет /усиливается/; at this news my spirits rose от этой новости у меня поднялось /улучшилось/ настроение; his temperature is rising у него поднимается /растет/ температура; her voice rose она повысила голос; a wind (a breeze, a gale, etc.) rises ветер и т.д. усиливается; his colour rose он покраснел
    5) the people rose народ восстал
    6) where does the Nile rise? откуда берет начало /где начинается/ река Нил?; a storm began to rise начала разыгрываться буря; a rumour rose возник слух; a feud rose разгорелась вражда
    7) rise and come forward in the world приобретать вес и влияние в обществе; a man likely to rise человек с будущим, человек, который далеко пойдет
    2. II
    1) rise in some manner rise abruptly (reluctantly, majestically, unanimously, obediently, etc.) резко /внезапно/ и т.д. вставать (на ноги) /подниматься/; he fell never to riseI again он упал и больше уже не поднялся
    2) rise at some time rise early (very early, late, etc.) вставать рано и т.д.; the sun hasn't risen yet солнце еще не взошло
    3) rise in some manner the ground rose sharply поверхность земли /почва/ резко /круто/ поднялась the road began rising gradually дорога начала постепенно подниматься, начался пологий подъем (на дороге); the smoke from our fire rose straight up in the still air в неподвижном воздухе дым от нашего костра поднимался прямо вверх; the river is rising fast вода в реке быстро подымается /прибывает/; rise at some time new buildings are rising every day с каждым днем растут /подымаются/ новые здания; weeds rose overnight за ночь выросли сорняки; the fog rose at last наконец туман рассеялся; the curtain's already risen занавес уже поднялся, спектакль уже начался
    4) rise at some time the news made our spirits rise once again от этого сообщения у нас снова испортилось настроение; his passion rose from day to day с каждым днем страсть его становилась сильней
    3. III
    1) rise so many times they say a drowning man rises three times говорят, что утопающий всплывает /поднимается/ на поверхность три раза
    2) rise some distance the tree rises 20 feet дерево достигает высоты в 20 футов; the mountain rises a thousand feet эта гора возвышается на тысячу футов; the river (the flood, etc.) lias risen five feet вода в реке и т.д. поднялась на пять футов; rise for some amount rise two feet (one per cent, etc.) возрастать /увеличиваться/ на два фута и т.д.
    3) rise to some age usually in the Continuous she is rising twelve ей скоро будет двенадцать
    4. IV
    1) rise smth. at some time he did not rise a fish (a bird, etc.) all day за весь день он не поймал ни одной рыбы и т.д.
    2) rise some amount [for smth.] sugar has risen a penny a pound сахар подорожал на пенни за фунт
    5. XIII
    1) rise to do smth. rise to welcome smb. (to applaud, to answer, to help them, etc.) встать /подняться/, чтобы приветствовать кого-л. и т.д.
    2) rise to be smb. rise to be a general дослужиться до генерала, стать генералом; rise to be a partner (deputy to the Reichstag, President of the Republic, etc.) выдвинуться и стать компаньоном и т.д.
    6. XV
    1) the moon rose red взошла красная луна
    2) the morning rose fair and bright наступило хорошее утро
    7. XVI
    1) rise from smth. rise from one's knees (from one's feet, from a chair, etc.) подняться с колен и т.д., she was unable to rise from her seat она не смогла /была не в состоянии/ встать с места; rise from [the] table встать из-за стола, закончить еду; rise from one's dinner встать из-за стола после обеда; rise from the book with a feeling of satisfaction встать после чтения книги с чувством удовлетворения; he looks as though he had risen from the grave он выглядит так, словно встал из гроба; rise off /from/ smth. a bird (an aeroplane, an airship, etc.) rises from /off/ the ground птица и т.д. поднимается /взлетает/ с земли; smoke (vapour, mist, etc.) rises from the valleys дым и т.д. поднимается из долин; bubbles rose from the bottom of the lake со дна озера поднимались пузырьки; rise in (to) smth. a bird (an airship, a kite, the smoke, etc.) rises in (to) the air (into the sky, etc.) птица и т.д. поднимается в воздух и т.д.; the sun rises in the east солнце всходит на востоке; cork rises in water в воде пробка не тонет /всплывает наверх/; rise over smth. the sun rose over the wood солнце взошло /поднялось/ над лесом; rise on smth. the horse rose on its hind legs лошадь встала на дыбы; the hair rose on his head у него волосы встали дыбом; rise to smth. rise to one's feet встать /подняться/ на ноги; rise to one's knees подняться на колени (из лежачего положения); rise to the surface всплывать на поверхность
    2) rise at some time rise at dawn (in the morning, etc.) вставать /просыпаться/ на рассвете и т.д.; he rose at 7 and went to bed at 10 он встал в семь и лег спать в десять; rise with smth. rise with the sun вставать с восходом солнца /= с петухами/
    3) rise in (on, behind, above, etc.) smth., smb. rise in the foreground (in the distance, behind the school, out of a flat plain, from the very waterside, etc.) возвышаться /подниматься/ на переднем плане и т.д.; rise above the neighbouring peaks (above sea-level, above the sea, etc.) возвышаться над соседними вершинами и т.д.; houses are rising on the edge of town на краю города вырастают /поднимаются/ дома; a range of hills rose on our left слева от нас тянулась гряда холмов; a hill rises behind the house позади дома возвышается холм; the immense building rose before our eyes огромное здание подымалось у нас перед глазами: a picture (an idea, a thought, a lovely vision, a scene, etc.) rises before /in/ the /one's/ mind (in /before, within/ smb., etc.) в воображении и т.д. возникает картина и т.д., rise to smth. rise to a thousand feet (to a height /to an altitude/ of 60 feet, etc.) подниматься /возвышаться/ на тысячу футов и т.д.; rise to the highest level подняться на высший /самый высокий/ уровень; the tears rose to his eyes на глазах у него появились слезы; rise in some direction a road (a path, a line, a surface, the land, etc.) rises in this or that direction дорога и т.д. поднимается в этом или том направлении; a stately castle rose to the west of the town к западу от города возвышался величественный замок; a blister has risen on my heel на пятке у меня вскочил волдырь; rise at some time the curtain will rise at 8 занавес поднимется /откроется/ в восемь часов
    4) rise after smth. the river is rising after the heavy rain после сильного дождя уровень воды в реке поднимается /повышается, растет/; rise to smth. rise to six shillings the ounce (to l
    3)
    to a much higher price, etc.) возрастя /подняться/ в цене до шести шиллингов за унцию и т.д.; sugar has risen to twice its old price цена на сахар поднялась вдвое; his voice rose to a shriek голос его сорвался на крик; his language does not rise to the dignity of poetry его язык не достигает уровня подлинного поэтического языка; rise to the occasion оказаться на высоте положения; she always rises to an emergency в трудные моменты она умеет собраться; rise to one's responsibilities справиться со своими обязанностями; rise to the requirements оказаться способным отвечать предъявляемым требованиям; rise beyond smth. his expense rose beyond his expectations расходы у него выросли сверх его ожиданий; rise in smth. rise in anger (in excitement, in joy, etc.) подниматься /повышаться/ в гневе /раздражении/ и т.д. (о голосе); this author's style rises in force of expression стиль этого автора становится все более выразительным; rise with (at) smth. interest rises with each act of the play с каждым актом интерес к пьесе возрастает; his anger rose at that remark при этих словах в нем вспыхнул гнев; rise above smth. rise above prejudices (above petty jealousies, above mediocrity, above events, above the commonplace, etc.) быть выше предрассудков и т.д. || rise to /at/ the /a/ bait /to the fly/ попасться на удочку, клюнуть на что-л.; rise to it поддаться на провокацию
    5) rise in smth. rise in rebellion /in revolt/ поднять восстание; rise in revolution начать революцию; rise against smth., smb. rise against oppression (against nations, against an oppressor, against the government, against the tyrant, etc.) восставать против угнетения и т.д.; they rose against their cruel rulers они восстали /подняли восстание/ против своих жестоких правителей; rise against a resolution (against a bill, etc.) выступать против резолюции и т.д.; my whole soul /being/ rises against it все мое существо восстает против этого; rise at smth. my gorge rises at the thought при одной лишь мысли об этом я чувствую отвращение
    6) rise from (in) smth. the river rises from a spring (in the hills, in its bed, in a mountain, etc.) река берет свое начало из родника и т.д.; a quarrel (trouble, a difficulty, etc.) rises from a misunderstanding (from misapprehension, from mere trifles, etc.) ссора и т.д. возникает из-за того, что люди не понимают друг друга и т.д.; a sound of laughter rises in the next room в соседней комнате возникает /раздается/ смех; Tokyo rose from the ashes Токио поднялся из пепла; rise between smb. a quarrel rose between them между ними возникла ссора
    7) rise to smth. rise to a top position (to premiership, to great power, to supremacy, to a height of prosperity, to the rank of a first-class military power, etc.) достичь ведущего положения и т.д.; rise to greatness стать великим человеком /знаменитостью/; he rose to importance at an early age он выдвинулся еще в молодые годы; he rose to eminence at Paris as a journalist and author в Париже он стал знаменитым журналистом и писателем; he rose to international fame almost overnight он внезапно приобрел мировую известность; rise from smth. rise from a low position (from nothing, etc.) подняться из низов и т.д., выбиться в люди и т.д.; rise from the ranks стать офицером; rise from smb., smth. to smb., smth. rise from errand boy to president ( from small beginnings to take one's place among the first merchants of the city, from obscurity to national fame, etc.) подняться /продвинуться/ от рассыльного до президента и т.д.; rise in smth. rise in status занять более высокое положение; rise in.the world преуспеть, выбиться в люди; rise [immensely] in one's (smb.'s) estimation (in one's (smb.'s) opinion, in the scale of usefulness, etc.) [значительно] вырасти в своих собственных (в чьих-л.) глазах и т.д.; rise by smth. rise by merit only продвинуться в жизни только благодаря своем [собственным] заслугам
    8. XIX1
    rise like smth.
    1) tile building rose like a dream здание возникло, как сновидение
    2) rise like a phoenix from its ashes возродиться, как [птица] феникс из пепла
    9. XXI1
    rise smth. in some time the river rose thirty feet in eight hours за восемь часов вода в реке поднялась на тридцать футов; rise smth. in (to) smth. the Eiffel Tower rises 100 feet in (to) the air Эйфелева башня поднимается ввысь на сто футов
    10. XXV
    rise as...
    1) the men all rose as we came in когда мы вошли, все мужчины встали
    2) the path rises as it approaches the woods (the house) у леса (у дома) дорога подымается /идет вверх/; his voice rose as he saw their faces lengthening голос у него зазвучал громче, когда он увидел, как у них вытягиваются лица

    English-Russian dictionary of verb phrases > rise

  • 12 קום

    קוּם(b. h.) to stand up, rise; to stand, exist. Sifré Deut. 357 (ref. to Deut. 26:10) אבל באומות קָם וכ׳ but among the nations he (a prophet like Moses) has existed ; R. Hash. 21b בנביאים לא קםוכ׳ among the prophets never one arose like Moses, but among the rulers one did arise (Solomon). Tanḥ. Bshall. 16 שכל הַקָּם … כאילו קםוכ׳ whoever rises against Israel is considered as if he rose against the Shkhinah. Ib. (ref. to Ex. 15:7) הרבית … כל הקָּמִים לנגדך thou hast often shown thyself glorious over all that rose against thee; a. v. fr.קוּם עֲשֵׂה rise and do, a transgression of a prohibitive law which you must repair by an action, v. נָתַק. Ḥull.XII, 4. Macc.15b, v. infra; a. fr.V. קַיָּים. Pi. קִיֵּים 1) to establish; to attest, identify. Gitt.2b אין עדים מצויין לקַיְּימוֹ no witnesses are likely to be found to attest it (identify the signatures). Ib. 6a כולי עלמא בעינן לקיימו all agree that identifiation by witnesses is required. B. Mets.7a מודה בשטר … צריך לקיימו even if the debtor admits that he has written the note, the creditor must establish its identity (or else the debtor may maintain that the debt has been paid). Gitt.III, 4 וקיְּימוּ את דבריו and they sustained his opinion. Keth.20a אין מְקַיְּימִין … אלא משטרוכ׳ a document can be identified only by comparison of the signatures with those on a document that had been disputed and declared valid in court. Ib. אין מקיימין … משתי כתובותוכ׳ a document can be identified only by comparison of signatures with two marriage deeds or deeds of sale of two fields Ned.72a שמע וק׳ if he heard her vow and confirmed it. Y.R. Hash. I, 56c top קִיַּימְתִּיהָ כשחלוכ׳ I sustain that opinion for a case when ; a. fr.Part. pass. מְקוּיָּים. B. Mets. l. c. במק׳ דבריוכ׳ if the document has been identified, all agree ; a. e. 2) to fulfill, carry out, execute. Yoma 28b ק׳ אברהםוכ׳ Abraham fulfilled the whole Law. Macc. l. c. כל מצות … ק׳וכ׳ in the case of a transgression of a prohibitive law for which reparation is commanded, if the transgressor fulfills the prescribed reparation, he is free (from legal punishment), but if he made the reparation impossible Ib. ור״ש בן ל׳ קִיְּימוֹ ולא קִיְּימוֹ R. S. ben L. reads, if he makes reparation (he is free), and if he refuses, (he is punished); ib. 15a למאן דאמר ק׳ ולא ק׳ according to him who reads ḳiyymo vlo ḳiyymo (punishment can be executed as soon as one refuses to make reparation, although reparation is not made impossible); Ḥull.141a. Ab. IV, 9 … כל הַמְקַיֵּים לקַיְּימָהּ מעושר he who maintains (studies and observes) the Law in poverty, shall finally maintain it in wealth. Sot.13a sq. אמרו ק׳ זה כלוכ׳ they said, this one (Joseph in the coffin) has fulfilled what is written in this (the tablets in the ark of the covenant). Y.R. Hash. I, 57b top רצה מְקַיְּימָהּ if he so desires, he observes it (his own decree). Ber.9b ועבדום … ק׳ בהםוכ׳ the Lord fulfilled on them ‘and they shall make them serve (Gen. 15:14), but he did not fulfill on them ; a. v. fr. מה אני מקייםוכ׳ how can I maintain the words, i. e. in what way can this Scriptural verse which seems to conflict with my opinion be interpreted? R. Hash. 21b אלא מה אני מקיים ביקשוכ׳ and how do I interpret the verse biḳḳesh (Koh. 12:10)? Y.Kidd.I, 61c מה מקיים … בנים how does R. Elazar interpret banim (Deut. 14:1)?; a. fr. 3) to sustain, preserve alive, save. Snh.IV, 5 כל המקיים … כאילו ק׳וכ׳ he who saves one life … is considered … as if he had preserved the whole world; B. Bath.11a. Ab. V, 1 צדיקים שמקיימין את העילםוכ׳ the righteous who sustain the world which was created Kil. V, 8 המקיים קוצים בכרם he who keeps (cultivates) thorns in a vineyard. Ib. דבר שכמוהו מקיימין a plant of the kind that people are wont to cultivate; a. e. 4) to place ( on the chafing stove). Tosef.Sabb.III, 1 ואין מקיימין עליהוכ׳ (not לה) you must not place dishes on it, until it is swept or covered with ashes. Ib. 3; Y. ib. III, beg.5c; a. e. Hithpa. הִתְקַיֵּים, Nithpa. נִתְקַיֵּים 1) to be established, identified. Gitt.I, 3 יִתְקַיֵּים בחותמיו let the genuineness of the document be established through its signers (the witnesses subscribed or through others identifying their signatures); a. fr. 2) to be fulfilled, realized. Macc.24b עד שלא נִתְקַיְּימָה … שלא תִתְקַיֵּים נבואתווכ׳ is as long as the prophecy of Uriah (Mic. 3:12) was not fulfilled, I was afraid lest Zechariahs prophecy (Zech. 8:4) fail to come true; עכשיו שנתקיימה … מִהְקַיֶּימֶת now that Uriahs prophecy has been fulfilled, it is sure that Zechariahs will come true. Tosef.Snh.XI, 8; Y. ib. XI, 30a bot. וכולן נִתְקַיְּימוּ, v. מִדָּה. Ber.55a מקצתו מתקייםוכ׳ part of a dream may come true, but the whole of it will not. Midr. Till. to Ps. 1:3 מִתְקַיְּימוֹת are executed, v. עֵצָה II; a. fr. 3) to be preserved; to last, endure. Gitt.II, 3 בכל דבר שאינו מתקיים with any writing-ink which does not endure. Pes.68b אילמלא … לא נתקיימווכ׳ but for the Law, heaven and earth would not continue to exist. Taan.7a מה … מִתְקַיְּימִיןוכ׳ as these three liquids can he preserved only in the lowest kind of vessels, so will the words of the Law stay with him only whose mind is lowly. Erub.54a תלמודו מתק׳ בידו his learning will remain with him (in his memory). Shebi. VII, 2 מתק׳ בארץ plants the roots of which continue in the ground (perennials). Ab. IV, 11 כל כנסיה … סופה להִתְקַיֵּים every union for a sacred purpose is destined to last. Ib. V, 17 כל מחלוקת … סופה להתק׳ a contest for a sacred purpose is bound to have an enduring effect; a. fr. 4) to be maintained, be harmonised. Mekh. Mishp. s. 20 כיצד יִתְקַיְּימוּ שני מקראות הללו how can these two verses be harmonised?; a. fr. Hif. הֵקִים 1) to put up, erect. Ex. R. s. 52 בואו שנָקִיםוכ׳ come, for we will put up the Tabernacle. lb שרתה … והֵקִימוֹ the holy spirit came upon him, and he put it up. Tanḥ. Pḳudé 11 אני כותב עליך שאתה הֲקִימֹתוֹ I will record about thee, that thou didst put it up; a. fr. 2) to confirm ( a womans vow). Ned.67b איה׳ה׳ if he (the father) has confirmed it, it stands confirmed (the betrothed cannot annul it). Ib. 69a יש שאלה בהָקֵם can a confirmation (by one of the two, the father or the husband) be reconsidered? (v. שְׁאֵלָה), v. הָקֵם; a. e. Hof. הוּקַם to be put up. Tanḥ. l. c. כיון שה׳ המשכן מידוכ׳ as soon as the Tabernacle was erected, the Divine Presence came down Tanḥ. Naso 23. Num. R. s. 12; a. fr.

    Jewish literature > קום

  • 13 קוּם

    קוּם(b. h.) to stand up, rise; to stand, exist. Sifré Deut. 357 (ref. to Deut. 26:10) אבל באומות קָם וכ׳ but among the nations he (a prophet like Moses) has existed ; R. Hash. 21b בנביאים לא קםוכ׳ among the prophets never one arose like Moses, but among the rulers one did arise (Solomon). Tanḥ. Bshall. 16 שכל הַקָּם … כאילו קםוכ׳ whoever rises against Israel is considered as if he rose against the Shkhinah. Ib. (ref. to Ex. 15:7) הרבית … כל הקָּמִים לנגדך thou hast often shown thyself glorious over all that rose against thee; a. v. fr.קוּם עֲשֵׂה rise and do, a transgression of a prohibitive law which you must repair by an action, v. נָתַק. Ḥull.XII, 4. Macc.15b, v. infra; a. fr.V. קַיָּים. Pi. קִיֵּים 1) to establish; to attest, identify. Gitt.2b אין עדים מצויין לקַיְּימוֹ no witnesses are likely to be found to attest it (identify the signatures). Ib. 6a כולי עלמא בעינן לקיימו all agree that identifiation by witnesses is required. B. Mets.7a מודה בשטר … צריך לקיימו even if the debtor admits that he has written the note, the creditor must establish its identity (or else the debtor may maintain that the debt has been paid). Gitt.III, 4 וקיְּימוּ את דבריו and they sustained his opinion. Keth.20a אין מְקַיְּימִין … אלא משטרוכ׳ a document can be identified only by comparison of the signatures with those on a document that had been disputed and declared valid in court. Ib. אין מקיימין … משתי כתובותוכ׳ a document can be identified only by comparison of signatures with two marriage deeds or deeds of sale of two fields Ned.72a שמע וק׳ if he heard her vow and confirmed it. Y.R. Hash. I, 56c top קִיַּימְתִּיהָ כשחלוכ׳ I sustain that opinion for a case when ; a. fr.Part. pass. מְקוּיָּים. B. Mets. l. c. במק׳ דבריוכ׳ if the document has been identified, all agree ; a. e. 2) to fulfill, carry out, execute. Yoma 28b ק׳ אברהםוכ׳ Abraham fulfilled the whole Law. Macc. l. c. כל מצות … ק׳וכ׳ in the case of a transgression of a prohibitive law for which reparation is commanded, if the transgressor fulfills the prescribed reparation, he is free (from legal punishment), but if he made the reparation impossible Ib. ור״ש בן ל׳ קִיְּימוֹ ולא קִיְּימוֹ R. S. ben L. reads, if he makes reparation (he is free), and if he refuses, (he is punished); ib. 15a למאן דאמר ק׳ ולא ק׳ according to him who reads ḳiyymo vlo ḳiyymo (punishment can be executed as soon as one refuses to make reparation, although reparation is not made impossible); Ḥull.141a. Ab. IV, 9 … כל הַמְקַיֵּים לקַיְּימָהּ מעושר he who maintains (studies and observes) the Law in poverty, shall finally maintain it in wealth. Sot.13a sq. אמרו ק׳ זה כלוכ׳ they said, this one (Joseph in the coffin) has fulfilled what is written in this (the tablets in the ark of the covenant). Y.R. Hash. I, 57b top רצה מְקַיְּימָהּ if he so desires, he observes it (his own decree). Ber.9b ועבדום … ק׳ בהםוכ׳ the Lord fulfilled on them ‘and they shall make them serve (Gen. 15:14), but he did not fulfill on them ; a. v. fr. מה אני מקייםוכ׳ how can I maintain the words, i. e. in what way can this Scriptural verse which seems to conflict with my opinion be interpreted? R. Hash. 21b אלא מה אני מקיים ביקשוכ׳ and how do I interpret the verse biḳḳesh (Koh. 12:10)? Y.Kidd.I, 61c מה מקיים … בנים how does R. Elazar interpret banim (Deut. 14:1)?; a. fr. 3) to sustain, preserve alive, save. Snh.IV, 5 כל המקיים … כאילו ק׳וכ׳ he who saves one life … is considered … as if he had preserved the whole world; B. Bath.11a. Ab. V, 1 צדיקים שמקיימין את העילםוכ׳ the righteous who sustain the world which was created Kil. V, 8 המקיים קוצים בכרם he who keeps (cultivates) thorns in a vineyard. Ib. דבר שכמוהו מקיימין a plant of the kind that people are wont to cultivate; a. e. 4) to place ( on the chafing stove). Tosef.Sabb.III, 1 ואין מקיימין עליהוכ׳ (not לה) you must not place dishes on it, until it is swept or covered with ashes. Ib. 3; Y. ib. III, beg.5c; a. e. Hithpa. הִתְקַיֵּים, Nithpa. נִתְקַיֵּים 1) to be established, identified. Gitt.I, 3 יִתְקַיֵּים בחותמיו let the genuineness of the document be established through its signers (the witnesses subscribed or through others identifying their signatures); a. fr. 2) to be fulfilled, realized. Macc.24b עד שלא נִתְקַיְּימָה … שלא תִתְקַיֵּים נבואתווכ׳ is as long as the prophecy of Uriah (Mic. 3:12) was not fulfilled, I was afraid lest Zechariahs prophecy (Zech. 8:4) fail to come true; עכשיו שנתקיימה … מִהְקַיֶּימֶת now that Uriahs prophecy has been fulfilled, it is sure that Zechariahs will come true. Tosef.Snh.XI, 8; Y. ib. XI, 30a bot. וכולן נִתְקַיְּימוּ, v. מִדָּה. Ber.55a מקצתו מתקייםוכ׳ part of a dream may come true, but the whole of it will not. Midr. Till. to Ps. 1:3 מִתְקַיְּימוֹת are executed, v. עֵצָה II; a. fr. 3) to be preserved; to last, endure. Gitt.II, 3 בכל דבר שאינו מתקיים with any writing-ink which does not endure. Pes.68b אילמלא … לא נתקיימווכ׳ but for the Law, heaven and earth would not continue to exist. Taan.7a מה … מִתְקַיְּימִיןוכ׳ as these three liquids can he preserved only in the lowest kind of vessels, so will the words of the Law stay with him only whose mind is lowly. Erub.54a תלמודו מתק׳ בידו his learning will remain with him (in his memory). Shebi. VII, 2 מתק׳ בארץ plants the roots of which continue in the ground (perennials). Ab. IV, 11 כל כנסיה … סופה להִתְקַיֵּים every union for a sacred purpose is destined to last. Ib. V, 17 כל מחלוקת … סופה להתק׳ a contest for a sacred purpose is bound to have an enduring effect; a. fr. 4) to be maintained, be harmonised. Mekh. Mishp. s. 20 כיצד יִתְקַיְּימוּ שני מקראות הללו how can these two verses be harmonised?; a. fr. Hif. הֵקִים 1) to put up, erect. Ex. R. s. 52 בואו שנָקִיםוכ׳ come, for we will put up the Tabernacle. lb שרתה … והֵקִימוֹ the holy spirit came upon him, and he put it up. Tanḥ. Pḳudé 11 אני כותב עליך שאתה הֲקִימֹתוֹ I will record about thee, that thou didst put it up; a. fr. 2) to confirm ( a womans vow). Ned.67b איה׳ה׳ if he (the father) has confirmed it, it stands confirmed (the betrothed cannot annul it). Ib. 69a יש שאלה בהָקֵם can a confirmation (by one of the two, the father or the husband) be reconsidered? (v. שְׁאֵלָה), v. הָקֵם; a. e. Hof. הוּקַם to be put up. Tanḥ. l. c. כיון שה׳ המשכן מידוכ׳ as soon as the Tabernacle was erected, the Divine Presence came down Tanḥ. Naso 23. Num. R. s. 12; a. fr.

    Jewish literature > קוּם

  • 14 κοσμοκράτωρ

    A lord of the world, epith. of οὐρανός, Orph.H.4.3;

    Ζεὺς Μίτρας Ἥλιος κ. Not.Scav.1912.323

    ([place name] Rome).
    2 of the Emperors, IG14.926, Sammelb. 4275, cf. Ptol.Tetr. 175, Heph.Astr.1.1.
    3 Astrol., ruler of the κόσμος, i.e. planet, Id.in Cat.Cod.Astr.6.68, Vett.Val.171.6;

    οἱ ἑπτὰ κ. Dam.Pr. 131

    ; οἱ κ. τοῦ σκότους τούτου the cosmic rulers of this sinful world, Ep.Eph.6.12;

    οἱ κ. οἱ τὰ ὑπὸ σελήνην στοιχεῖα διοικοῦντες Iamb.Myst.2.3

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κοσμοκράτωρ

  • 15 gewaltig

    I Adj.
    1. (ungeheuer) enormous, immense, stupendous; (riesig) gigantic; auch Gebiet, Anlage: huge, vast, tremendous umg., terrific umg.; Unterschied, Zahl: vast; Menge: auch huge; gewaltiger Irrtum big(, big) mistake; gewaltige Leistung tremendous feat ( oder achievement); gewaltige Lüge great big lie, Am. whopper; gewaltiger Unsinn utter nonsense; einen gewaltigen Eindruck hinterlassen make a big ( oder deep) impression ( bei on)
    2. Angst etc.: terrible, violent, intense; Hitze, Kälte: intense; Durst: tremendous; Sturm: violent, tremendous; gewaltigen Hunger / Durst haben be ravenous / parched
    3. (mächtig) powerful; die Gewaltigen the powerful; lit. the mighty; die Gewaltigen der Industrie etc.: the big names in industry etc.
    II Adv. enormously etc.; siehe I; sich gewaltig anstrengen make an enormous effort; er hat sich gewaltig geärgert he got terribly angry; das hat mich gewaltig geärgert it made me terribly angry; da irrst oder täuschst du dich aber ( ganz) gewaltig! you’re very much mistaken!
    * * *
    tremendous; mountainous; towering; whopping; formidable; grand; mammoth; mighty; powerful
    * * *
    ge|wạl|tig [gə'valtɪç]
    1. adj
    1) (= heftig) Sturm etc violent
    2) (= groß, riesig) colossal, immense; (= wuchtig auch) massive; Anblick tremendous; Stimme, Töne powerful; (inf = sehr groß) Unterschied, Hitze etc tremendous, colossal (inf); Summe huge
    3) (geh = mächtig) powerful
    2. adv
    inf = sehr) enormously

    sich gewaltig irrento be very much mistaken, to be very wrong, to be way out (inf)

    * * *
    1) (an extremely long time.) a month of Sundays
    2) (of great size or scale: a monumental achievement.) monumental
    3) (very great: a thundering idiot.) thundering
    4) (very large; very great: That required a tremendous effort; The response to our appeal was tremendous.) tremendous
    * * *
    ge·wal·tig
    [gəˈvaltɪç]
    I. adj
    1. (heftig) enormous, tremendous
    ein \gewaltiger Orkan a violent [or severe] hurricane
    eine \gewaltige Überschwemmung a raging flood
    2. (wuchtig) powerful
    ein \gewaltiger Anblick a tremendous sight
    ein \gewaltiger Eindruck a profound [or strong] impression
    eine \gewaltige Last a heavy load; (riesig) huge, tremendous, massive, colossal
    \gewaltige Bauwerke monumental structures
    3. (fam: sehr groß) enormous, tremendous, colossal
    eine \gewaltige Hitze intense [or extreme] heat no pl
    ein \gewaltiger Unterschied a huge [or substantial] difference
    eine \gewaltige Veränderung a sweeping change
    4. (geh: mächtig) powerful, mighty
    II. adv (fam: sehr) considerably
    sich akk \gewaltig ändern to change drastically
    sich akk \gewaltig irren to be very much mistaken
    sich akk \gewaltig in jdn verknallen to fall head over heels in love with sb
    * * *
    1.
    1) (immens) enormous, huge <sum, amount, difference, loss>; tremendous < progress>
    2) (imponierend) mighty, huge, massive < wall, pillar, building, rock>; monumental <literary work etc.>; mighty < spectacle of nature>
    3) (mächtig; auch fig.) powerful
    2.
    adverbial (ugs.): (sehr, überaus)

    sich gewaltig irren/täuschen — be very much mistaken

    * * *
    A. adj
    1. (ungeheuer) enormous, immense, stupendous; (riesig) gigantic; auch Gebiet, Anlage: huge, vast, tremendous umg, terrific umg; Unterschied, Zahl: vast; Menge: auch huge;
    gewaltiger Irrtum big(, big) mistake;
    gewaltige Leistung tremendous feat ( oder achievement);
    gewaltige Lüge great big lie, US whopper;
    gewaltiger Unsinn utter nonsense;
    bei on)
    2. Angst etc: terrible, violent, intense; Hitze, Kälte: intense; Durst: tremendous; Sturm: violent, tremendous;
    gewaltigen Hunger/Durst haben be ravenous/parched
    3. (mächtig) powerful;
    die Gewaltigen the powerful; liter the mighty;
    die Gewaltigen der Industrie etc: the big names in industry etc
    B. adv enormously etc; A;
    sich gewaltig anstrengen make an enormous effort;
    er hat sich gewaltig geärgert he got terribly angry;
    das hat mich gewaltig geärgert it made me terribly angry;
    täuschst du dich aber (ganz) gewaltig! you’re very much mistaken!
    * * *
    1.
    1) (immens) enormous, huge <sum, amount, difference, loss>; tremendous < progress>
    2) (imponierend) mighty, huge, massive <wall, pillar, building, rock>; monumental <literary work etc.>; mighty < spectacle of nature>
    3) (mächtig; auch fig.) powerful
    2.
    adverbial (ugs.): (sehr, überaus)

    sich gewaltig irren/täuschen — be very much mistaken

    * * *
    adj.
    enormous adj.
    grand adj.
    huge adj.
    mighty adj.
    powerful adj.
    towering adj.
    tremendous adj.
    vast adj. adv.
    mountainously adv.
    toweringly adv.
    tremendously adv.
    vastly adv.

    Deutsch-Englisch Wörterbuch > gewaltig

  • 16 dominatore

    dominatore agg. ruling (attr.), dominant, dominating, commanding
    s.m. ruler, master: Dio è il dominatore dell'universo, God is the ruler of the universe; i Romani furono i dominatori del mondo, the Romans were the rulers of the world.
    * * *
    [domina'tore] dominatore (-trice)
    1. agg
    ruling attr
    2. sm/f
    * * *
    [domina'tore]
    sostantivo maschile (f. - trice [tritʃe]) ruler, dominator
    * * *
    dominatore
    /domina'tore/
    sostantivo m.
    (f. - trice /trit∫e/) ruler, dominator.

    Dizionario Italiano-Inglese > dominatore

  • 17 ἄρχων

    ἄρχων, οντος, ὁ (Aeschyl., Hdt.+) actually ptc. of ἄρχω, used as subst.: one who is in a position of leadership, esp. in a civic capacity.
    one who has eminence in a ruling capacity, ruler, lord, prince
    of earthly figures, οἱ ἄ. τῶν ἐθνῶν Mt 20:25; cp. B 9:3 (Is 1:10); οἱ ἄ. the rulers Ac 4:26 (Ps 2:2). W. δικαστής of Moses (in quot. of Ex 2:14): 7:27, 35 and 1 Cl 4:10.
    of Christ ὁ ἄ. τ. βασιλέων τ. γῆς the ruler of the kings of the earth Rv 1:5;
    of transcendent figures. Evil spirits (Kephal. I p. 50, 22; 24; 51, 25 al.), whose hierarchies resembled human polit. institutions. The devil is ἄ. τ. δαιμονίων Mt 9:34; 12:24; Mk 3:22; Lk 11:15 (s. Βεελζεβούλ.—Porphyr. [in Eus., PE 4, 22, 15] names Sarapis and Hecate as τοὺς ἄρχοντας τ. πονηρῶν δαιμόνων) or ἄ. τοῦ κόσμου τούτου J 12:31; 14:30; 16:11; ἄ. καιροῦ τοῦ νῦν τῆς ἀνομίας B 18:2; ὁ ἄ. τοῦ αἰῶνος τούτου (Orig., C. Cels. 8, 13, 13) IEph 17:1; 19:1; IMg 1:2; ITr 4:2; IRo 7:1; IPhld 6:2. (Cp. AscIs 1, 3; 10, 29.) At AcPlCor 2, 11 the ed. of PBodmer X suggests on the basis of a Latin version (s. ZNW 44, 1952–53, 66–76) that the following words be supplied between πολλοῖς and θέλων εἶναι: [ὁ γὰρ ἄρχων ἄδικος ὢν| (καὶ) θεὸς] (lat.: nam quia injustus princeps deus volens esse) [the prince (of this world) being unjust] and desiring to be [god] (s. ASchlatter, D. Evglst. Joh. 1930, 271f). Many would also class the ἄρχοντες τοῦ αἰῶνος τούτου 1 Cor 2:6–8 in this category (so from Origen to H-DWendland ad loc., but for possible classification under mng. 2 s. TLing, ET 68, ’56/57, 26; WBoyd, ibid. 68, ’57/58, 158). ὁ πονηρὸς ἄ. B 4:13; ὁ ἄδικος ἄ. MPol 19:2 (cp. ὁ ἄρχων τ. πλάνης TestSim 2:7, TestJud 19:4). ὁ ἄ. τῆς ἐξουσίας τοῦ ἀέρος Eph 2:2 (s. ἀήρ, end). W. ἄγγελος as a messenger of God and representative of the spirit world (Porphyr., Ep. ad Aneb. [s. ἀρχάγγελος] c. 10) Dg 7:2; οἱ ἄ. ὁρατοί τε καὶ ἀόρατοι the visible and invisible rulers ISm 6:1.
    gener. one who has administrative authority, leader, official (so loanw. in rabb.) Ro 13:3; Tit 1:9 v.l. (cp. PsSol 17:36). For 1 Cor 2:6–8 s. 1b above.
    of Jewish leaders (Schürer, index; PLond III, 1177, 57 p. 183 [113 A.D.] ἀρχόντων Ἰουδαίων προσευχῆς Θηβαίων; IGR I, 1024, 21; Jos., Ant. 20, 11) of the high priest Ac 23:5 (Ex 22:27). Of those in charge of a synagogue (IG XIV, 949, 2) Mt 9:18, 23; cp. ἄ. τῆς συναγωγῆς Lk 8:41; Ac 14:2 D. Of members of the Sanhedrin Lk 18:18; 23:13, 35; 24:20; ἄ. τ. Ἰουδαίων (cp. Epict. 3, 7, 30 κριτὴς τῶν Ἑλλήνων) J 3:1; cp. 7:26, 48; 12:42; Ac 3:17; 4:5, 8 (ἄρχοντες καὶ πρεσβύτεροι as 1 Macc 1:26); 13:27; 14:5. τὶς τῶν ἀρχόντων τ. Φαρισαίων a member of the Sanhedrin who was a Pharisee Lk 14:1. Of a judge 12:58.
    of gentile officials (Diod S 18, 65, 6; s. the indexes to SIG and OGI) Ac 16:19 (OGI 441, 59 and note); 1 Cl 60:2; MPol 17:2. W. ἡγούμενοι 1 Cl 60:4. W. βασιλεῖς and ἡγούμενοι 1 Cl 32:2.—B. 1324. 153–59 (‘Archon’). EDNT. DELG s.v. ἄρχω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄρχων

  • 18 Mächtige

    m, f; -n, -n powerful figure; die Mächtigen dieser Erde the rulers of this world, those who wield the power on earth
    * * *
    Mächtige m/f; -n, -n powerful figure;
    die Mächtigen dieser Erde the rulers of this world, those who wield the power on earth

    Deutsch-Englisch Wörterbuch > Mächtige

  • 19 ἐξουσία

    ἐξουσία, ας, ἡ (Soph., Thu.+; ins, pap, LXX, En, pseudepigr., Philo, Joseph., Just.; Tat. 30, 1; Mel., P. 104, 810 [Bodm.]) from ἔξεστιν.
    a state of control over someth., freedom of choice, right (e.g., the ‘right’ to act, decide, or dispose of one’s property as one wishes: BGU 1158, 13 [9 B.C.] = Mitt-Wilck. II/2, 234, 13 legal t.t., esp. in wills: POxy 272, 13; BGU 183, 25 ἔχειν αὐτὴν τὴν ἐ. τῶν ἰδίων πάντων; PTebt 319, 21.—Sir 30:11) ἐξουσίαν ἔχειν have the right 2 Th 3:9 (Just., D 16, 4). W. inf. foll. (Teles p. 23, 14; 24, 11; Tob 2:13 S; 7:10 S) J 10:18; 1 Cor 9:4ff; Hb 13:10; Rv 13:5; B 4:2. W. obj. gen. foll. (τίς οὖν ἔτι ἔχει μου ἐξουσίαν; Epict. 3, 24, 70; διδόναι ἐξουσίαν τῶν πετεινῶν Did., Gen. 61, 24) εἰ ἄλλοι τῆς ὑμῶν ἐ. μετέχουσι 1 Cor 9:12. Also ἐ. ἐπὶ τὸ ξύλον τῆς ζωῆς the right to the tree of life Rv 22:14. W. verbs of two constr. ἔχει ἐ. ὁ κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος the potter has a right over the clay, to make fr. the same lump Ro 9:21. ἐ. ἔχειν περί τινος (4 Macc 4:5) be at liberty w. regard to a thing (opp. ἀνάγκην ἔχειν) 1 Cor 7:37; cp. 8:9; ἐ. ἐν τ. εὐαγγελίῳ a right in the gospel 9:18. ἐν τῇ σῇ ἐ. ὑπῆρχεν was at your disposal Ac 5:4 (Esth 4:17b; Appian, Liby. 52 §226 ἐν ἐ. εἶναι τί τινι=someth. is at someone’s disposal, is within one’s power).
    potential or resource to command, control, or govern, capability, might, power (on capacity for someth. cp. Did., Gen. 162, 5: ἡ προσαιρέσεως ἐξουσία; cp. 1 Esdr 4:28, 40; 2 Macc 7:16 the king can do what he pleases because he has the capability for doing so) ἡ ἐ. τ. ἵππων ἐν τ. στόματι αὐτῶν ἐστιν Rv 9:19; cp. vs. 3; 13:2, 4; 18:1; Mt 9:8; Ac 8:19. W. inf. foll. to indicate the thing that one is able to do (En 25:4 ἅψασθαι; Diod S 4, 52, 4 ἀμύνασθαι εἶχεν ἐξουσίαν; Mel., P. 104 πάντα κρίνει); ἐκβάλλειν τ. δαιμόνια [b]Mk 3:15. ἐμβαλεῖν εἰς τ. γέενναν Lk 12:5; cp. J 1:12; 7:1 v.l.; Rv 9:10; 11:6. W. gen. of the inf. foll. τοῦ πατεῖν ἐπάνω ὄφεων Lk 10:19; ποιεῖν ἐ. exercise power Rv 13:12. ἐ. ἔχειν τινός have power over someone (Epict. 4, 12, 8) GPt 3:7; ἑαυτοῦ IPol 7:3; also ἐ. ἔχειν ἐπί τινος Rv 20:6; cp. AcPl Ha 1, 3. Esp. of God’s power (Theodor. Prodr. 5, 313 ἡ θεῶν ἐ.; Da 4:17; Jos., Ant. 5, 109; 18, 214) Lk 12:5 (cp. 2 Cl 5:4); Ac 1:7; Jd 25; Hs 9, 23, 4. πάντων τ. ἐξουσίαν power over all Hm 4, 1, 11; Hs 9, 28, 8. πᾶσα ἡ ἐ. 5, 7, 3 (En 9:5). τὴν κατὰ πάντων ἐ. MPol. 2:1. τέλους ἐ. power over the end PtK 2 p. 13, 22. ἐ. ἐπὶ τ. πληγάς control over the plagues Rv 16:9. Also of Satan’s power Ac 26:18; ending of Mk in the Freer ms.; B 2:1.—The power that comes fr. God can involve transcendent knowledge, and both may be expressed by ἐ. (Herm. Wr. 1, 13; 14; 32). So his hearers conclude fr. Jesus’ teaching that he must have ἐ. (i.e. it is not necessary for him to first ask what the traditional practice or interpretation requires) Mk 1:22 (‘license’ of a Jewish teacher L-S-J-M Suppl., ’68; against this AArgyle, ET 80, ’68/69, 343); cp. Mt 7:29 (Rtzst., Poim. 48, 3, Mysterienrel.3 302; 363; JStarr, HTR 23, 1930, 302–5; HWindisch, Pls. u. Christus ’34, 151ff; DDaube, JTS 39, ’38, 45–59; HFlowers, ET 66, ’55, 254 [‘like a king’]; DHudson, ET 67, ’55/56, 17; JCoutts, JTS 8, ’57, 111–18 [Jesus and the 12]). The prep. expr. κατʼ ἐξουσίαν in accordance w. knowledge and power Mk 1:27 and ἐν ἐ. Lk 4:32 belong to this classification; cp. 4:36. The close relation of ἐ. w. ‘gnosis’ and teaching also B 18:1.—But it is not always possible to draw a hard and fast line betw. this sense and
    the right to control or command, authority, absolute power, warrant (Sextus 36: the πιστός has ἐ. fr. God) ἐ. καὶ ἐπιτροπή (cp. Ps.-Pla., Defin. p. 415c ἐξουσία, ἐπιτροπὴ νόμου) authority and commission Ac 26:12. ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; by whose authority are you doing this? Mt 21:23, 24, 27; Mk 11:28, 29, 33; Lk 20:2, 8. ἐ. διδόναι τινί put someone in charge (Diod S 13, 36, 2; 14, 81, 6; cp. Vi. Aesopi G 11 p. 39, 6 P.; En 9:7; TestJob 3:6; Jos., Ant. 2, 90; 20, 193) Mk 13:34; PtK 2 p. 14, 13. οἷς ἔδωκεν τοῦ εὐαγγελίου τὴν ἐ. to whom he gave rights over the Gospel (for its proclamation) B 8:3. ὅτι τὸ ἄρχειν ἐξουσίας ἐστίν that ruling depends on authority 6:18. Of apostolic authority 2 Cor 10:8; 13:10; ISm 4:1. Of Jesus’ total authority Mt 28:18 (cp. Herm. Wr. 1, 32; Da 7:14; DStanley, CBQ 29, ’67, 555–73); Hs 5, 6, 1. W. gen. of the one who has authority ἐ. τοῦ Χριστοῦ Rv 12:10 (Just., A I, 40, 7). W. gen. of that over which the authority is exercised (Diod S 2, 27, 3; IDefixWünsch 4, 21; Ps 135:8, 9; Wsd 10:14; Sir 17:2; Jos., Vi. 190) ἐ. πνευμάτων ἀκαθάρτων over the unclean spirits Mt 10:1; Mk 6:7; cp. J 17:2; Hm 4, 3, 5; PtK 2 p. 14, 13; 1 Cl 61:2; ISm 4:1; τούτου τοῦ λαοῦ Hs 8, 3, 3. Also ἐπί w. acc. (cp. Sir 33:20) Lk 9:1; cp. Rv 6:8; 13:7. Likew. ἐπί w. gen. (cp. Da 3:97) Rv 2:26; 11:6b; 14:18. παρά τινος (also ἀπό τινος Orig., C. Cels. 2, 13, 56) indicates the source of the authority (s. παρά A3b) Ac 9:14; 26:10; Hs 5, 6, 4 (restored from the Lat.; ἐ. λαμβάνειν as Diod S 11, 42, 6; TestJob 8:2f; 16:4; Vi. Aesopi G 11 p. 39, 4 P.) and κατά τινος the one against whom it is directed (TestJob 16:2 κατʼ ἐμοῦ; 8:2 κατὰ τῶν ὑπαρχόντων μου ‘over my possessions’; Sb 8316, 6f κύριε Σάραπι δὸς αὐτῷ κατεξουσίαν κατὰ τῶν ἐχθρῶν αὐτοῦ; Orig., C. Cels. 7, 43, 25) J 19:11 (HvCampenhausen, TLZ 73, ’48, 387–92); B 4:13. W. pres. inf. foll. (cp. X., Mem. 2, 6, 24 and 35; Diod S 12, 75, 4; 1 Macc 10:35; 11:58; Jos., Ant. 4, 247) Mt 9:6; Mk 2:10; Lk 5:24; J 5:27. W. aor. inf. foll. (Jdth 8:15; 1 Esdr 8:22; 1 Macc 1:13) 19:10. Foll. by gen. of the pres. inf. (4 Macc 5:15) Hm 12, 4, 2.—RDillon, ‘As One Having Authority’ (Mark 1:22): CBQ 57, ’95, 92–113.
    power exercised by rulers or others in high position by virtue of their office, ruling power, official power (Ps.-Pla., Alc. 1, 135b al.; LXX; Jos., Bell. 2, 140, Vi. 80) ἐ. ὡς βασιλεύς Rv 17:12f (Diod S 2, 45, 1 βασιλικὴν ἐ. ἔχειν; 14, 32, 5 ἐ. λαμβάνειν); ἐ. τοῦ ἡγεμόνος Lk 20:20; cp. J 19:10f, s. 3 above. ἐ. ἐπάνω δέκα πόλεων Lk 19:17. ἄνθρωπος ὑπὸ ἐξουσίαν τασσόμενος a man under authority 7:8 (MFrost, ET 45, ’34, 477f); cp. Mt 8:9; Hs 1:3.—The power of a particular office (Diod S 1, 70, 1; 14, 113, 6 ἡ ὑπατικὴ ἐξουσία; Plut., Mar. 406 [2, 1], Caes. 734 [58, 1]) ἐπαρχικὴ ἐ. the power of prefect Phlm subscr.
    human authorities, officials, government (Dionys. Hal. 8, 44; 11, 32; POxy 261, 15) Lk 12:11 (here and elsewh. in NT w. ἀρχή, as also in Pla.); Ro 13:1, 2, 3 (with 13:1b cp. the express. ‘ancient saying’ [s. Hes., Theogony 96 ἐκ δὲ Διὸς βασιλῆες. On this HFränkel, Dichtung u. Philos. des frühen Griechentums ’62, 111 n. 6] in Artem. 2, 36 p. 135, 24; 2, 69 p. 161, 17 τὸ κρατοῦν δύναμιν ἔχει θεοῦ=the ruling power has its authority from God; Wsd 6:3; Jos., Bell. 2, 140 οὐ δίχα θεοῦ περιγενέσθαι τινὶ τὸ ἄρχειν … ἐξουσίαν); Tit 3:1. For the view that the ἐ. of Ro 13 are spirit powers, as b below, s. OCullmann, Christ and Time (tr. Filson) ’50, 191–210.—On the subj. in gener. s. LGaugusch, D. Staatslehre d. Ap. Pls nach Ro 13: ThGl 5, ’34, 529–50; JUitman, Onder Eig. Vaandel 15, ’40, 102–21; HvCampenhausen, ABertholet Festschr. ’50, 97–113; OCullmann, Zur neuesten Diskussion über die ἐξουσίαι in Rö 13:1: TZ 10, ’54, 321–36, D. Staat im NT ’612 (Eng. tr.: The State in the NT ’56, 93–114); against him AStrobel, ZNW 47, ’56, 67–93.—GCaird, Princip. and Powers ’56; RMorgenthaler TZ 12, ’56, 289–304; CMorrison, The Powers That Be ’60; EBarnikol, Rö 13. Der nichtpaulinische Ursprung der absoluten Obrigkeitsbejahung v. Rö 13:1–7 ’61, 65–133; HSchlier, Principalities and Powers in the NT ’61 (Eng. tr.); MBorg, NTS 19, ’72/73, 205–18. οἱ ἐπʼ ἐξουσίαν ἀχθέντες those who are brought before the authorities Hs 9, 28, 4.
    of transcendent rulers and functionaries: powers of the spirit world (TestLevi 3:8; TestSol 20:15 B), sg. (w. ἀρχή and δύναμις) 1 Cor 15:24; Eph 1:21; Col 2:10. Pl. (w. ἀρχαί as Just., D. 41, 1; cp. Orig., C. Cels. 4, 29, 22) Eph 3:10; 6:12; Col 1:16; 2:15; (w. ἄγγελοι, δυνάμεις) 1 Pt 3:22. Cp. the v.l. for ἄρχειν Papias (4).
    the sphere in which power is exercised, domain (4 Km 20:13; Ps 113:2) Lk 4:6. ἐκ τ. ἐξουσίας Ἡρῴδου ἐστίν he comes fr. Herod’s jurisdiction 23:7. ἐ. τοῦ σκότους domain of darkness 22:53; Col 1:13 (opp. the βασιλεία of Christ). Hence ἐ. τοῦ ἀέρος simply domain of the air Eph 2:2; s. ἀήρ 2b.
    Various opinions are held about the mng. of 1 Cor 11:10 ὀφείλει ἡ γυνὴ ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς διὰ τοὺς ἀγγέλους. Many now understand it as a means of exercising power (cp. δύναμις 1b.—It is abstract for concrete, as βασιλεία [1] in Diod S 1, 47, 5: a stone figure ἔχουσα τρεῖς βασιλείας ἐπὶ τῆς κεφαλῆς=that wears three symbols of royal power [diadems] on its head), that is to say, the veil (κάλυμμα is v.l. for ἐ. here; s. critical apparatus in N.) by which women at prayer (when they draw near to the heavenly realm) protect themselves fr. the amorous glances of certain angels. But the veil may also have been simply a symbol of womanly dignity, esp. befitting a Christian woman, and esp. in the presence of holy angels (s. Cadbury below).—WWeber, ZWT 46, 1903, 487–99; Dibelius, Geisterwelt 12–23 al.; EFehrle, Die kultische Keuschheit im Altertum1910, 39; RPerdelwitz, StKr 86, 1913, 611–13; LBrun, ZNW 14, 1913, 298–308; GKittel, Rabbinica 1920, 17ff; Billerb. III 423–35; KBornhäuser, NKZ 41, 1930, 475–88; WFoerster, ZNW 30, ’31, 185f; MGinsburger, RHPR 12, ’32, 245–47; OMotta, ET 44, ’33, 139–41; CSpicq, RB 48, ’39, 557–62; EBlakeney, ET 55, ’44, 138; SLösch, TQ 127, ’47, 216–61; JFitzmyer, NTS 3, ’57, 48–58; HCadbury, HTR 51, ’58, 1f (Qumran parallels); MHooker, NTS 10, ’64, 410–16; AIsaksson, Marriage and Ministry in the NT ’65, 176–81; GSchwartz, ZNW 70, ’79, 249 (Aramaic background).—LCerfaux et JTondriau, Un Concurrent du Christianisme, ’57. S. on ἄγγελος 2c.—V.l. for ἄρχειν Papias (4).—DELG s.v. εἰμί. New Docs 2, 83f. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐξουσία

  • 20 βασιλεύς

    βασιλεύς, έως, ὁ (Hom. +; loanw. in rabb.)
    one who rules as possessor of the highest office in a political realm, king, gener. of a male ruler who has unquestioned authority (exceptions are client rulers who owe their power to the grace of Rome) in a specific area ποιεῖν τινα β. make someone king J 6:15. βασιλεῖς τῆς γῆς earthly kings Mt 17:25; Rv. 1:5; 6:15 (Ps 2:2; 88:28) al.; Ac 4:26 (Ps 2:2); β. τῶν ἐθνῶν Lk 22:25; (w. ἡγεμόνες; cp. ἡγούμενοι ἐθνῶν καὶ β. Orig., C. Cels. 2, 32, 22) Mt 10:18; Mk 13:9; Lk 21:12. Of kings gener. (w. προφῆται; 2 Macc 2:13; Boll 139) Lk 10:24. Of Pharaoh Ac 7:10 (Tat. 38, 1); David Mt 1:6; Ac 13:22 (Just., A I, 35, 6); Herod I (Jos., Ant. 14, 382; 385; OGI 414, 2; 415, 1; 416, 2; 417, 3; Just., A I, 40, 6; D. 78, 1]) Mt 2:1, 3; Lk 1:5; Herod Antipas (not really a king [Jos., Ant. 17, 188; OGI 414, 2; 415, 1; 416, 2; 417, 3], but occasionally given that title: Cicero, Verr. 4, 27) Mt 14:9; Mk 6:14; GPt 1:2 (ASyn. 341, 20); Herod Agrippa I (Jos., Ant. 18, 237; 19, 274; OGI 418, 1; 419, 1; 428, 4) Ac 12:1; Agrippa II (Jos., Bell. 2, 223; OGI 419, 2; 423, 1; 425, 3; 426, 2) 25:13, 24, 26; Aretas, king of the Nabataeans 2 Cor 11:32; Melchizedek, king of Salem Hb 7:1f (Gen 14:18). Of the Rom. emperor (Appian, Iber. 102 §444, Bell. Civ. 2, 86 §362 Ῥωμαίων β. Ἁδριανός al.; Herodian 2, 4, 4; IG III, 12, 18; CIG II, 2721, 11; POxy 33 II, 6; 35 verso, 1; BGU 588, 10; PGM 4, 2448 Ἁδριανὸς β.; 2452; Jos., Bell. 3, 351; 4, 596; 5, 563, Vi. 34; Magie 62; βασιλεῦ Ar. 1, 1 al. Tat. 4, 1; 19, 1; Mel., HE 4, 26, 6) 1 Ti 2:2 (the pl. is generic as Appian, Prooem. 15 §62; Jos., Ant. 2, 71; PEg2 48; on the topic s. LBiehl, D. liturg. Gebet für Kaiser u. Reich ’37); 1 Pt 2:13, 17 (s. Pr 24:21 and esp. Vi. Aesopi I c. 26 p. 288, 17 Eberh.: τέκνον, πρὸ πάντων σέβου τὸ θεῖον, τὸν βασιλέα δὲ τίμα); Rv 17:9; 1 Cl 37:3.
    one who possesses unusual or transcendent power, ext. of mng. 1 (Ael. Aristid. 46 p. 285 D.: β. Θεμιστοκλῆς) esp.
    of the Messianic king β. τῶν Ἰουδαίων (so Alex. Jannaeus: Jos., Ant. 14, 36; Herod 16, 311; Aristobolus: Diod S 40, 2) Mt 2:2; 27:11, 29, 37; Mk 15:2, 9, 12, 18, 26; Lk 23:3, 37f; J 18:33 al.; β. (τοῦ) Ἰσραήλ Mt 27:42; Mk 15:32; J 1:49; 12:13; GPt 3:7 (ASyn. 341, 20); 4:11 (ASyn. 344, 74). Hence of Jesus as king of the Christians (Orig., C. Cels. 1, 61, 27; Did., Gen. 215, 10) MPol 9:3; 17:3; AcPl BMM verso 37 (difft. AcPl Ha 8, 29). He is also the κύριος referred to D 14:3, which quotes β. μέγας fr. Mal 1:14; for the latter phrase s. also AcPl Ha 9:1f (cp. 9:7). Cp. Mt 21:5 (Zech 9:9); 25:34, 40; J 18:37 (for the judge’s question: βασιλεὺς εἶ σύ; cp. Μαρτύριον Κάρπου 24, in: Musurillo, Ac. Chr. M. p. 24: βουλευτὴς εἶ;). β. βασιλέων (as 2 Macc 13:4; Philo, Spec. Leg. 1:18, Decal. 41; cp. PGM 13, 605.—Of Zeus: Dio Chrys. 2, 75) Rv 17:14; 19:16 (GBeale, NTS 31, ’85, 618–20, w. ref. to Da 4:37; in support TSlater, ibid. 39, ’93, 159f); this title is still current for kings in the early Christian era (Dssm., LO 310f [LAE 367f]; Diod S 1, 47, 4 an ancient royal inscr. β. βασιλέων; 1, 55, 7 β. βασιλέων καὶ δεσπότης δεσποτῶν Σεσόωσις; Memnon [I B.C./I A.D.] 434 Fgm. 1, 31, 3 Jac. βας. βας. of Tigranes; Appian, Bell. Civ. 2, 67 §278; Ezk 26:7; Da 2:37; 2 Esdr 7:12; Mussies 96f; WHuss, Der ‘König der Könige’ und der ‘Herr der Könige’: ZDPV 93, ’77, 131–40) and purposely reserved by the Christians for their Lord, in strong contrast to earthly kings (cp. Pass. Scilit. 6 p. 24 vGebh.).—B 11:5 (Is 33:17). ὁ β. τῶν οὐρανῶν AcPl Ha 7, 29.
    of God (Pla., Ep. 2, 312e ὁ πάντων βασιλεύς; Plut., Mor. 383a: ἡγεμών ἐστι κ. βασιλεὺς ὁ θεός of human souls who have entered eternal bliss) μέγας β. (SEG VIII, 32, 3 [III A.D.] of Zeus; Tob 13:16; Philo, Migr. Abr. 146 al.; SibOr 3, 499 and 616; of human kings since Hdt. 1, 188, 1; Jdth 2:5; 3:2; EpArist; Philo) Mt 5:35 (cp. Ps 47:3); Hv 3, 9, 8; β. τῶν ἐθνῶν (Jer 10:7; s. ed. HSwete v.l.) Rv 15:3; β. τῶν αἰώνων (Tob 13:7, 11; En 9:4; cp. Ps 144:13; Ex 15:18; Jos., Ant. 1, 272 δέσποτα παντὸς αἰῶνος, also 14:24 β. τῶν ὅλων [β. τῶν ὅλων is also a designation of the god Uranus in Diod S 3, 56, 5]; PGM 12, 247 αἰώνων βασιλεῦ καὶ κύριε) 1 Ti 1:17; Rv 15:3 v.l.; ἐπουράνιος β. τῶν αἰ. 1 Cl 61:2; β. τῶν βασιλευόντων 1 Ti 6:15 (as 3 Macc 5:35 v.l.; Pel.-Leg. 21, 8; 24, 21). β. τῆς δόξης AcPl BMM verso 24; 26. WGrafBaudissin, Kyrios III 1929, 70–76.
    of a king of spirits in the nether world, Abaddon Rv 9:11.—WSchubart, Das hell. Königsideal nach Inschr. u. Pap., APF 12, ’37, 1–26; PCarlier, La royauté en Grèce avant Alexandre ’84 (for summary and ins reff. s. SEG XXXIX, 1792).—B. 1321; 1324. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > βασιλεύς

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